As I approach the New Year, I am reminded of the words of the writer of the Letter to the Hebrews, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith...” (Hebrews 12:1-2a NRSV).
A lot of people who have gone before me have helped me and inspired me to reach this point in my pilgrimage. They have cheered me on and still do. The journey continues into the future. Jesus Christ, the pioneer who set out before me is the One who calls me forward toward fulfillment. I'll lay aside the weights and all that clings to me and slows me down so that I can run with perseverance. At such a moment in his life a half-century ago, Malcolm Boyd asked, "Are you running with me, Jesus?"
I've thought about that prayer for a long time and have decided that it is a good one to offer every now and then. If he's not running with me, I may be on the wrong track!
God, help me stay on the right track in the New Year.
I’ll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
Many of us have just spent some time gathered around the table with families and close friends for a Thanksgiving feast. This may be a teachable moment, when we can connect the dots that form a picture of family life and family identity.
Families seem busier now than when I was a child. It's easy to understand, particularly with more two-career households, more activities for children and youth, and significant shifts in cultural values. When something has to give, family meals may fall by the wayside. And yet, family meals are not only a time for strengthening family ties and keeping track of your children's lives, they can actually lead to better physical and mental health for your children and for the entire family.
Studies in recent years have concluded that family meals are a central feature in better nutrition, mental health, academic achievement, vocabulary, parenting, and family life in general. Many of us can recall how we learned the story of our family and came to an understanding of our place in that family while sitting at the table with our families.
Have you noticed that as the trend away from family dining has increased, worship patterns on Sundays have also changed? I suspect the same factors that make it more difficult to gather the family around the dinner table also make it more difficult for Christians to gather around the Holy Table. I invite you to consider that the health and well-being of the Church is impacted by regular worship in ways that are similar to ways our families are impacted by regular family meals. When God calls us together to recall the family story and share in the family meal, we are nourished and formed as Christians. We remember who and whose we are.
Maybe the adage, "The Family That Prays Together Stays Together," is not so trite after all. I do understand that many people do not have good memories of family and home. Many have not found the church family all that wonderful either. However, there is universal hunger for a sense of belonging and identity that we might call "family feeling." Those who have found surrogate families will tell you how much it means. Those who have returned to their church families or found new ones will tell you how it has impacted their spiritual journey.
Now is a good time to pause and reflect on the busyness of our lives and consider what valuable times with our families and our church family have been crowded out. If we are too busy to gather around the table - at home or at church - maybe we are just too busy for our own good and the good of those whose lives are closely linked with ours. At home and at church, we need that time together
I'll see you in Church!
The Very Reverend Ron Pogue Interim Dean St. Andrew's Cathedral Jackson, Mississippi
We once lived in a rectory that had a beautiful dining table with extensions at each end that could be pulled out from under the top to double the size and seating capacity. The first Thanksgiving with that table, Gay and I were setting up for guests and positioning the extensions so we could seat twelve. After we pulled the extensions out, we noticed that they would not sit flush with the central tabletop because the tongue and slot on each end were not aligned. We immediately decided that at some point the two extensions had been reversed and that, by removing them and putting them in the original positions, we could make the tongues and slots align properly so the top and the extensions would fit perfectly.
We tried that. It didn’t work because the rails attached to the extensions have to bypass each other under the table and they had to glide through channels that were positioned differently on each side.
Obviously, we thought, someone had screwed the extensions to the wrong rails. To correct the problem, we would need to remove the screws and return the extensions to the proper rails. Upon closer inspection, it became apparent that the screw holes in the table extensions were not in the same locations on the two rails. So that wouldn’t work either.
We felt completely defeated, but were not going to be outsmarted by a wooden table.
Finally, we saw that the tabletop was not fastened to anything. We picked it up, turned it 180º, sat it back down, and moved the extensions into place. With the tongues and slots now in perfect alignment, everything fitted together perfectly. Problem solved!
There is an epiphany in this incident; Effective problem solving depends upon a reliable understanding of the situation. And, sometimes the challenges in our lives are not so much problems to be solved, as they are situations to be understood. The Bible is full of examples. Here are some examples from the ministry of Jesus.
There was a man who was born blind. Some Pharisees saw the problem and concluded that his blindness was the result of someone’s sin – either his parents’ sin or his own. Jesus’ response was to say, “His blindness is not the result of sin.” They didn’t understand the situation and that led them to a solution that wrote the blind man off. Jesus, on the other hand, saw the situation from a different point of view. The man needed healing, not condemnation. His problem was an opportunity for God’s compassion to be revealed. So Jesus healed him.
When Jesus was teaching a huge crowd of people and mealtime was approaching, his disciples decided that the solution to the problem was to send them into the village so they could find some food. They didn’t understand the situation. Jesus did. He said, “You feed them.” They protested that there were only five loaves of bread and two fish. Again, they didn’t understand the situation. Jesus did. He told them to distribute the food. It was another opportunity for divine compassion to be displayed. After everyone was full, there were twelve baskets full of leftovers. Jesus understood that the solution to hunger was to feed people.
King Herod was threatened when he heard that a new King of the Jews had been born. This new King might try to supplant him. So he ordered his soldiers to kill all the male babies they could find. Mary and Joseph fled into Egypt with the infant Jesus. When Jesus grew up and began his public ministry, there were those who wanted him to be their king. He tried to tell them that his kingdom would be of a different kind. Still, he continued to be a problem for those in positions of power and they tried to solve the problem by putting him to death. They didn’t understand the situation. God understood and the Resurrection was the result.
We’ve just come through an election season when every candidate had all the solutions to all the problems. In some cases, I had to wonder if what I was hearing was in fact a solution in search of a problem. However, as we will see in the days ahead, few actually understood the situation and, because of that, many problems will remain unsolved. I would have been more inclined to vote for a candidate who admitted being stumped but was honestly committed to seeking understanding before trying to solve a problem.
Seeking to understand before trying to solve problems is supposed to be a specialty of people of faith. The King James Version puts it this way, “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding” (Proverbs 4:7).
I’ll see you in Church!
The Very Reverend Ron Pogue Interim Dean St. Andrew's Cathedral Jackson, Mississippi
Sunday’s Gospel finds Jesus in Gentile territory. He first encounters a Syrophonecian woman who pleads with him to heal her demon-possessed daughter. Next he encounters a man who is deaf and has a speech impediment. They are not his people. Why is he there and why would he heal people like them?
Behind this story is the question of whether Jesus’ mission was consciously just to the Jews or intentionally extended to Gentiles. The biblical record is clear; Jesus never turned away anyone, Jew or Gentile, who sought his help. The realm he proclaimed is an inclusive realm of grace, open to everyone.
In the early Church, the question shifted to whether one had to become a Jew first before becoming a Christian. Paul's more inclusive way prevailed over the more exclusive approach of Peter. The grace of God was offered freely, without the need for circumcision or a particular religious pedigree.
Today, this question has emerged in yet another way. It comes to us transformed by the growing awareness that Christendom as we have known it in the West no longer is (and perhaps never was) the dominant religion in the world, and by the growing visibility of the diversity and vitality of the many other religious and spiritual traditions in the world. The emerging question is: What does it mean to be a Christian in the world?
Biblical scholar and preacher, Fred Craddock, tells the story of a missionary sent to India near the end of WW II. After many months the time came for a furlough back home. His church wired him the money for passage on a steamer. When he got to the port city, he discovered that a boatload of Jews had just been allowed to land temporarily. They were staying in attics and warehouses and basements all over that port city.
It happened to be Christmas, and on Christmas morning, this missionary went to one of the attics where scores of Jews were staying. He walked in and said, “Merry Christmas.” The people looked at him as if he were crazy and responded, “We're Jews.” “I know that," said the missionary, “What would you like for Christmas?” In utter amazement the Jews responded, “We'd like pastries, good pastries like the ones we used to have in Germany.”
So the missionary used the money for his ticket home to buy pastries for all the Jews he could find. Of course, then he had to wire home asking for more money to book his passage back to the States. As you might expect, they wired back asking what happened to the money they had already sent.
He replied that he had used it to buy Christmas pastries for some Jews. They wired back, “Why did you do that? They don't even believe in Jesus.” He wired back: “Yes, but I do.”
This missionary was a doer of the word and not a hearer only! So are we when our ears are opened and our tongues are loosened, for the hearing and the doing of the reconciling word entrusted to us.
In May of 1738, Peter Bohler, a Moravian missionary, said to Charles Wesley, “If I had a thousand tongues, I’d praise Christ with all of them.” On the 21st of May, Charles’ quest for such a faith was fulfilled. He was so stirred by those words of Peter Bohler that near the first anniversary of his conversion he wrote a hymn beginning, “Glory to God, and praise, and love.” The seventh stanza recalls Peter Bohler’s words: “O for a thousand tongues to sing my dear Redeemer’s praise, the glories of my God and King, the triumphs of his grace!” (Here is a lively rendering of that great hymn.)
Much of what passes for evangelical Christianity today is aimed at closing ears, tying tongues, and excluding people. It sometimes seems to me that much of what is presented as good is in fact demonic. In contrast, we have the inclusive, healing, liberating ministry of our Redeemer, who not only talked about God’s love, but did something about it. Each of us can only ask that he liberate us from whatever demons torment us, unstop our ears to hear him, and loosen our tongues to praise him – with our words and with our actions – so that we become an extension of the heart and hands of Incarnate One who came not to condemn, but to give life.
I'll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
Labor Day, observed on the first Monday in September, celebrates the economic and social contributions of workers. We pause to remember and give thanks for those whose labor contributes to the quality of our common life. So many of the products we enjoy in this country are presented to us in final form in markets, stores, and showrooms that it is easy to take granted those who produced them. It is also easy to forget how our own work impacts the lives of others.
The Book of Common Prayer provides us with fitting words of gratitude and intercession to God on Labor Day:
Almighty God, you have so linked our lives one with another that all we do affects, for good or ill, all other lives: So guide us in the work we do, that we may do it not for self alone, but for the common good; and, as we seek a proper return for our own labor, make us mindful of the rightful aspirations of other workers, and arouse our concern for those who are out of work; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
We can also apply the petition, “...not for self alone, but for the common good” to our Cathedral community. During this time of transition, everyone is called to generously work, pray, and give for the common good so that the mission of the Cathedral remains strong and vibrant. The ongoing life and work of any community of faith is not about who's in charge; it's about the generous spirit that makes us faithful and steadfast in the mission to which God is calling us.
The key is to hear the call of God to each of us to be the generous creatures we were designed to be and to all of us to work together energetically for the common good so that we can share God's bounty with others. When we do that, people are uplifted, transformed, and healed, and God is glorified.
St. Paul told the Corinthians, “You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us; for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God” (2 Cor. 9:11, 12).
Jesus Christ, God Incarnate, is our greatest example of generosity. St. Paul referred to him as God's “indescribable gift.” Jesus’ method was to form a community and teach them by word and example. You and I are the descendants of that first community and now the message of Jesus and its meaning for our world today is entrusted to us.
Where are the places in the life of Saint Andrew’s Cathedral in which you can work more energetically, pray more fervently, and give more generously for the spread of God's reign on earth? Please pray about that.
I’ll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew's Cathedral Jackson, Mississippi
If I asked the average Christian what is the greatest of God’s commandments, I suspect most would respond, “Love the Lord your God with all your heart, mind, soul, and strength.” And, if I asked what is the second greatest commandment, I’m pretty sure most would respond, “Love your neighbor as yourself.” Jesus said that all the Law and the Prophets depend on these two commandments. Like a door depends on its hinges.
If I asked what is the most frequent commandment in the canon of Scripture, I might not find such a strong consensus. But there is one commandment that is found in most books of the Bible. Often, it is spoken by God. Many times, it is spoken by an angel. Sometimes it is spoken by Jesus.
Here is the answer: The most frequent commandment in the Bible is
Do you recognize that? Probably not. It’s Hebrew and is pronounced Al tirah. Still don’t recognize it? Okay, I’ll bet you recognize the English translation FEAR NOT. This commandment appears 365 times in the canon of Scripture, once for every day of the year. In my review of the occasions in which the commandment is expressed, it seems that it is usually spoken in a situation in which anxiety is running very high. Now is one of those times.
Only this week, articles have been published describing the intentional use of anxiety to motivate people in the political process. The use of anxiety to motivate is not a new idea. It is customary in all unhealthy emotional systems, including religious communities. “Healing” those systems involves a decision on the part of each member to manage his/her own anxiety and to resist the efforts of those who use anxiety to motivate or influence others.
People are anxious about terrorists, gun rights, politicians, access to healthcare, the world economy, fluctuations in the market, job security, the Sunday morning schedule, and a host of other things that can be perceived as threatening to our lives or at least our way of life. Many are feeling that the situation around them has moved beyond their control. They feel powerless and maybe hopeless. When human beings reach such a state of anxiety, our primitive “fight or flight” program instinctively engages. When that happens, we lose some of our ability to reason. We might say or do all sorts of irrational and hurtful things as we express our anxiety and even take extreme, sometimes violent measures to regain control to protect ourselves, our loved ones, our values, and our possessions.
Our brains are designed to react in frightening situations. We have that in common with other living creatures, such as lizards. Without our survival instinct, our ancestors would not have made it. But human brains are also designed to help us reason and work with other humans in finding meaningful ways to respond to what threatens us.
When we don't use those God-given, uniquely human gifts, things go bad. Eucharistic Prayer C recalls that cause and effect relationship:
From the primal elements you brought forth the human race, and blessed us with memory, reason, and skill. You made us the rulers of creation. But we turned against you, and betrayed your trust; and we turned against one another.
That’s where the most frequent Biblical commandment comes in. God who designed and equipped us to care for each other and oversee the entire creation, tells us not to let our fears conquer our faith, our hope, our love, and our reason! "Al tirah! Don’t be afraid!"
In spite of that, many people are anxious right now. Not everyone is having a good time. Not everyone feels secure. Small things are magnified so that they evoke reactions that are out of proportion to the facts. Even good news is frightening to some people.
So, let’s resolve to be a light in someone’s darkness. Let's take responsibility for and manage our own anxieties. Let’s take the time to listen to one another and honestly try to understand what is really being said. Let's seek and tell the truth, give the benefit of the doubt, exercise that part of our brain that facilitates reason, self-control, and compassion. Let's build trust. Let’s resolve to make our words and our actions to be expressions of the most frequent commandment. Let’s start with ourselves; look into the mirror and say, “Fear not!” Then, let’s find a way to help those around us conquer their own fears
The promise is that faith conquers fear. Our hope is that perfect love casts out fear.
I’ll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
Watching all the children in Vacation Bible School this week brought back memories of my own childhood experience in Church.
When I was a child, I loved attending Sunday School. I had some amazingly loving and deeply faithful teachers whose influence profoundly affected the formation of my faith in a loving God. I can see them and hear their voices now as if it were only yesterday - Mr. Frantis, Mrs. Brittian, Mrs. Baber, and others. They loved us and shared their faith in Jesus with us. They reinforced the faith into which our parents were trying to guide us.
However, when I looked back on that time from the perspective of a young adult in the late 1960's, I realized something was wrong. They taught us to sing (with gusto) "Jesus Loves the Little Children." In that song, there is a line that says, "Red and yellow, black, and white, they are precious in his sight." But the church I attended was 100% white. From its members I overheard conversations from time to time about the place of our neighbors who were black, brown, and yellow. When I looked back, I realized that, while Jesus loves people besides white people, my white church people didn't. Jesus might love them, but they weren't really welcome in my church. Jesus might love them, but they weren't worthy of the dignity and respect enjoyed by white people. Jesus might love them, but our behavior toward them didn't have to look like we love them as he loves us. Jesus might love them, but they had better not act "uppity." (And what about brown children?)
If you grew up in a racist culture like I did, you know what I am talking about. Perhaps for you, as for me, recognizing that something was wrong was an epiphany, a time for repentance, and the beginning of transformation. My world could no longer be all white with a little color around the edges.
This all came to me during a time when black people were turned away from white churches. It was a struggle for one like me, who was taught that people of all colors are precious in the sight of Jesus, to reconcile that message with the actions I was witnessing. Given the rhetoric of the day, I suppose I could have rejected that message and clung to what seemed to be the majority view reflected in the rhetoric and behavior of my white world. But the security, control, and privilege of that world was slipping away. Abandoning it or confronting it could be dangerous. White people said harsh and hateful things to other white people who didn't participate in keeping non-white people "in their place." The message wasn't wrong; my white, privileged, dominant world was wrong and I couldn't live in it anymore. I had to set out on a journey toward someplace else. I'm still on that journey.
Recent events in our nation have brought me to the sad truth that many of my fellow white people are still trapped in that world. It is even sadder that they seem to be completely unconscious of it. They say and do things that are blatantly racist yet are oblivious. I know it's true because I've been there and I still find myself trying to overcome some of those prejudices that were planted in me long ago. People of color who loved me enough to point out the harm, sometimes hatefulness, of my words and actions stuck with me until I began to understand where they were coming from and how my words and my behavior affected them. Many of those people are still in my life. I give thanks to God for them. I've sort of been their lifelong project and I'm still not finished. They patiently continue on the journey with me. And as we travel, we sing that song hoping our rainbow beliefs are evident in our lives. Maybe the colors of our rainbow are still a little bit pastel, but we hope they are growing stronger with each step we take together. Together.
So, what I wanted to suggest today to my friends of all colors, races, religions, genders, and nationalities is that it might help heal our fractured, hurting world if we would sing this song and test ourselves to see if our words and actions show that we really believe it is true. Whether you believe that Jesus is God Incarnate, a wise prophet, or just a very gutsy nice guy, could it be true that he loves all the children of the world? Are all of us - red, yellow, black, white, brown - really precious in his sight? If I am one of the Jesus people, shouldn't they be precious in my sight as well? How do I love and treat people who are precious in Jesus' sight? Who are precious in my sight?
This isn't a final exam! It's a pop quiz to monitor progress in a lifelong course. I invite you to take it with me and see if we can be the difference we'd like to see in God's amazing, changing world.
I'll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
Last week on a beautiful Mississippi spring day, I drove to Amite and Jefferson counties to do some family history research. On my return to Jackson, I drove through rich farmland where the soil has recently been prepared for planting of the seeds that will result in a bountiful harvest for the farmers who work those fields.
I also drove on the Natchez Trace where the pine trees on either side of the road were pollinating. It was an amazing sight to see all that pollen swirling in the breeze like smoke. I noticed that all of last year’s cones, which were so numerous just a short time ago, have fallen to the ground. All that pollen and all those seedpods, the warmth of the sun, the rising of the sap, and the wind are some of the instruments the Creator has provided for the continuation of this species of tree. I know it’s about the same for other trees, but observing the pollination of these pine trees provided me with an epiphany on that day.
Those seedpods speak of abundance in nature. These trees produce far more seeds than are needed to ensure the continuation of the species. That’s the way it is with the natural world. The Creator has provided more than enough!
Speaking of trees and seeds, I’m reminded of Johnny Appleseed. He was a real person, not just a Disney character. I have visited his grave in Ft. Wayne, Indiana. His real name was John Chapman. The inscription on his headstone reads, “He lived for others.” This humble nurseryman went around sowing seeds, planting nurseries and orchards, and preaching. He sowed a lot of seed in his lifetime. His life had meaning and hope because he relied on the principle that “Anybody can count the seeds in an apple, but only God can count the apples in a seed.” He had a theology of abundance.
Oh, there are plenty of people in our world who don’t have free access to the abundance God intends for them. Their condition can almost always be attributed to other human beings who have inhibited their access to abundance. How can they help living their lives from a perspective of scarcity when that’s the kind of world others have presented to them? Others for whom plenty is never enough. Others who hoard, control, and withhold. Others who value “mine” over “ours.” These are the ones Jesus to whom Jesus said, “Truly I tell you, just as you did not do it to one of the least of these who are members of my family, you did not do it to me” (Matthew 25:40).
Our Christian teaching tells us that God created an amazing universe that is chock full of everything a human being could ever need. Then, God created the human being and gave the human being something that has been given to no other creature, the vocation of stewardship. Loosely translated, God said, “Welcome to my world! Everything you’ll ever need is here. It will sustain your life and give you joy. I’ve created you with godlike qualities so that you can be partners with me in the ongoing process of creation. Now use your special gifts and your unique place as my personal representatives to care for it, manage it, and be sure that nobody is ever deprived of the life-giving abundance of my creation.”
Episcopal Relief and Development is an agency of our Church that is representing us in efforts to open access to God’s abundance in some very impoverished places around the world. In some of those places, Episcopal Relief and Development uses a kind of micro-financing program that is based on a bartering system. A farmer borrows a bag of seeds, plants them, and returns two bags of seed after the program. Obviously, the crop produces so many more seeds that the farmer is able to pay 100% interest and still have more than enough for food and market. Only God can count that high!
Equipped with an abundance of seeds, human intelligence and ingenuity, a theology of abundance, and the vocation to be stewards of everything God has provided, just imagine what God can accomplish through us!
Where is the abundance in your life? Where are the seeds God wants to place in your hands so you can steward them to fruition? Do you have a fear of scarcity that needs to be healed so your eyes can be opened to see how generously God has provided?
God, who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. -II Corinthians 9:10
I’ll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
On Sunday, November 26, we will observe the Patronal Feast of St. Andrew’s Cathedral. St. Andrew’s Day is officially November 30 and The First Sunday of Advent always is the following Sunday
St. Andrew's Tartan
This year, we will observe the occasion with a service called The Kirkin’ o’ the Tartan. While the Kirkin' o' the Tartan service celebrates Scotland and Scottish heritage, it is a truly a Scottish-American custom. Stories abound of the Kirkin's roots being in days of the Act of Proscription, when the wearing of the kilt was banned in the Highlands. According to the legend, Highlanders hid pieces of tartan and brought them to church to be secretly blessed at a particular point in the service.
The connection with St. Andrew the Apostle is that St. Andrew is also the Patron Saint of Scotland. The first Bishop of The Episcopal Church, Samuel Seabury, was Consecrated by three Bishops of The Episcopal Church of Scotland on November 14, 1784.
Plan to wear your tartan to worship on November 27. During the 8:45 and 11:00 a.m. services, we will bless the tartans. If you don’t have a kilt, vest, skirt, sash, tie, or other garment made of your tartan, just bring a swatch.
And, if your ethnic heritage is other than Scots, bring whatever token you have that represents that heritage and we’ll bless that too!
Now, a word about our Patron Saint. Andrew, whose name means "manly," was the first apostle of Jesus Christ. He had previously been a follower of John the Baptist, but when John proclaimed Jesus "the lamb of God," Andrew went with Jesus and spent a day with him. It is not recorded in the Bible, but tradition says Andrew was crucified as a martyr on a Crux Decussata, or X-shaped cross.
The Gospels record three episodes in which Andrew brings people to Jesus. Immediately after he responded to the call of Jesus, Andrew found his brother Simon (later called Peter) and told him "We have found the Messiah" (John 1:41). He brought Simon to meet Jesus. Matthew notes that Simon and Andrew dropped their fishing nets and followed Jesus as he was passing by. It was Andrew who brought a boy with two fish and five barley loaves to Jesus, who multiplied them to feed 5,000 people (John 6:8-13). Philip and Andrew brought some Greeks to Jesus who wanted to meet him (John 12:20-22). The example of Andrew inspires us to invite people to know Jesus Christ.
Here's the Collect for the Feast of St. Andrew the Apostle.
Almighty God, who gave such grace to your apostle Andrew that he readily obeyed the call of your Son Jesus Christ, and brought his brother with him: Give us, who are called by your Holy Word, grace to follow him without delay, and to bring those near to us into his gracious presence; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
I'll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
Our Thanksgiving Day service at St. Andrew's Cathedral will be at 10:00 a.m. on Thursday, November 23. The Reverend Canon Jennifer Deaton will preside. If you are in the vicinity, please come. Come as you are, bring family, friends, or neighbors to this beautiful, inspiring place dedicated to the glory of our bountiful Creator.
Also, I want to encourage you to make your meal a true feast of Thanksgiving for those who gather with you around the table. The Book of Common Prayer of The Episcopal Church provides many resources to help us join together in giving thanks on our national day of thanksgiving. Our Hymnal also is filled with words and music to express our gratitude. I commend these worship resources to you and pray that you and those you love will enjoy a truly Happy Thanksgiving!
The Collect for Thanksgiving Day
Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Prayers for Our Country
Almighty God, you have given us this good land for our heritage: We humbly beseech you that we may always prove ourselves a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought here out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to your law, we may show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail; all which we ask through Jesus Christ our Lord. Amen.
Lord God Almighty, you have made all the peoples of the earth for your glory, to serve you in freedom and in peace: Give to the people of our country a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with your gracious will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
A Litany of Thanksgiving
Let us give thanks to God our Father for all his gifts so freely bestowed upon us.
For the beauty and wonder of your creation, in earth and sky and sea.
We thank you, Lord.
For all that is gracious in the lives of men and women, revealing the image of Christ,
We thank you, Lord.
For our daily food and drink, our homes and families, and our friends,
We thank you, Lord.
For minds to think, and hearts to love, and hands to serve,
We thank you, Lord.
For health and strength to work, and leisure to rest and play,
We thank you, Lord.
For the brave and courageous, who are patient in suffering and faithful in adversity,
We thank you, Lord.
For all valiant seekers after truth, liberty, and justice,
We thank you, Lord.
For the communion of saints, in all times and places,
We thank you, Lord.
Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord;
To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever. Amen.
Hymn 397 “Now Thank We All Our God”
John Rutter's setting of “Now Thank We All Our God” performed by the Cambridge Singers
Words: Martin Rinckart (1586-1649); tr. Catherine Winkworth (1827-1878)
Music: Nun danket alle Gott, melody Johann Cruger (1589-1662); arr. John Rutter (1945-)
I'll see you in Church!
The Very Reverend Ronald D. Pogue Interim Dean St. Andrew’s Cathedral Jackson, Mississippi
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