e-piphanies

One Lord, One Faith, One Baptism

This will reach you on the eve of The Week of Prayer for Christian Unity. This annual observance always begins on January 18, the Confession of St. Peter, and continues until January 25, the Conversion of St. Paul.

Once we thought Christian unity meant all Christians should be organized into one big church. Today’s approach is summed up in a Latin phrase, “In necessariis unitas, in dubiis libertas, in omnibus caritas” commonly translated as "unity in necessary things; liberty in doubtful things; charity in all things." The phrase has often been attributed to 4th century bishop St. Augustine of Hippo, but has also been attributed to 17th century Croatian Bishop Marco Antonio de Dominis and English author and Puritan Richard Baxter of the same era. Regardless of who said it, it is worthy of contemplation as we pray and work for Christian unity.

I wish other groups of Christians could know the kind of unity that exists in The Cathedral Church of St. Andrew - an inviting, unity of heart, mind, and purpose that is in contrast to the day-to-day conflicts that plague us. It is not a unity based on agreement in everything, but is similar to what St. Paul described in a message he sent to the Ephesians, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:1-6)

Perhaps there is some way it can be exported. Let me tell you about a place that did just that.

On November 14, 1940, much of the City of Coventry, England was reduced to rubble by German bombs. The Cathedral Church of St. Michael and All Angels, at the heart of the city, burned with it. In the terrible aftermath that followed, Provost Howard wrote the words ‘Father forgive’ on the smoke-blackened wall of the sanctuary. Two of the charred beams that had fallen in the shape of a cross were set on the altar and three of the medieval nails were bound into the shape of a cross. The people of Coventry found the grace to overcome the anger they felt toward their enemies who destroyed their Cathedral and almost destroyed their entire city. 

After the war, they decided to share that grace with others. Crosses of Nails were presented to Kiel, Dresden, and Berlin, cities shattered by Allied bombing.  Out of those ashes grew a trust and partnership between Coventry and the German cities. The Community of the Cross of Nails came into being. There are now 160 Cross of Nails Centres around the world, all emanating from this early, courageous vision, and all working for peace and reconciliation within their own communities and countries. The Cross of Nails has become a powerful and inspirational symbol of reconciliation and peace. It should come as no surprise that our own St. Andrew’s Cathedral is listed among the Friends of the Community of the Cross of Nails.

The original Cross of Nails is now incorporated in the cross on the Coventry Cathedral High  Altar. The twisted arms of the High Altar cross symbolize the charred timbers from the roof of the original Cathedral, which were made into a cross to replace the original High Altar cross. The nails and twisted arms also symbolize Christ's suffering on the original Cross.

As a Friend, St. Andrew's also has a Cross of Nails. It is above the Chapel Altar. Give thanks to God for our unity and pray that we will be a light to others who seek oneness in Christ. Every shining example of a community of Christians living into the oneness for which our Savior prayed is part of the answer to his prayer "that they all might be one" and all prayers for unity among all God's children.

 

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

U Turn Only!

Yesterday, I took a wrong turn on a street in Jackson. When I got to the next intersection, I was frustrated to see a “No U Turn” sign. After several minutes of wandering around in unfamiliar territory, I finally managed to find my way to my destination.

It occurs to me that the message of John the Baptist (Luke 3:1-18), which we will be hearing again during Advent, is something like the opposite of a “No U Turn” sign.  John says in no uncertain terms that a U Turn is required. The Greek word metanoiete, which we translate “repent,” means to turn, to go in a different direction, to change perspective. 

There are countless biblical examples of how God's way is not always the shortest way, or simplest way, or our way.  God even admits it: “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8, 9).  Certainly, God choosing to be born in a barn and die on a cross doesn't seem to me like the best way to establish God's reign. Do you remember when Peter tried to suggest a shortcut to Jesus at Caesarea Philippi? Jesus’ response to Peter was, “Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things” (Matthew 16:23).

Advent is an attitude adjustment time that invites us to step back, turn in a different direction, and get a different perspective that will allow us to receive the amazing news of the Incarnation. Like a required U Turn, Advent directs us to do something that seems counterintuitive in order to get our lives headed in the direction God needs us to follow as our spiritual journey continues. And, for some of us hard-headed and stiff-necked people, the sense of it is in the doing of it.

I'll see you in Church!

 

 

 

 

The Very Reverend Ron Pogue
Interim Dean
St. Andrew's Cathedral
Jackson, Mississippi

 

The Christian Lifestyle

Jesus summed up the lifestyle God wants us to live a few words; “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets’ ” (Matthew 22:37-40).

The call to be faithful stewards of God’s bounty is the call to a lifestyle – a way of life – that acknowledges that everything we have belongs to God and that we are managers of a sacred trust. We fulfill that vocation through the spiritual disciplines of worship, proclamation, teaching, presence, fellowship, service, and offerings. We commit ourselves to offer God the very best we have in the confidence that when God receives our offering, joined with the offering of Christ, it will be pleasing to God and accomplish the things God’s heart desires to accomplish through us. There may be no vocation in the universe that is greater or more of a wonder than the vocation of stewardship. It makes us unique among creatures. It makes us human. It is an expression of our creation in the image of God.

Loving God with all our heart, and soul, and mind, and loving our neighbor as ourselves involves giving the best we have, devotion to this shared way of life, and an understanding that the life God wants us to live demands faithful participation. A parable that has been told from thousands of pulpits for who knows how many generations gets to the heart of the matter:

A small village was excited to discover that it would soon receive a visit from their beloved King. Community leaders immediately began planning for the great event. Everyone agreed that they wanted to present a gift to the King that would represent their appreciation for his benevolent supervision and management of the realm. But the village was poor and couldn’t afford a gift worthy of a King as great as theirs.

Someone suggested, “We have wonderful vineyards and produce the best wine in the land. Let each of us bring the best wine from our cellars and create a great vat of wine to present to our beloved King!” The people embraced the idea with enthusiasm. Over the next several days, they brought bottles of their best wine and poured it into a large vat that would be presented to the King upon his arrival.

It occurred to some of the townspeople, however, that with so many people contributing wine to the large vat, their own contribution would not make much difference. “With so much wine,” they reasoned, “my failure to contribute will neither be noticed nor missed.” So people brought bottles filled with water instead of wine.

The day of celebration arrived. The village leaders proudly made their presentation of the town’s best wine to the King. They raised their glasses in honor of His Majesty and tasted the best wine their village had to offer. To the abject horror and humiliation of the entire village, the “town’s best wine” was nothing more than water. Everyone had thought the same thing; their personal contribution would not be needed nor missed. Although they all wanted to honor the King, they had failed to understand the necessity of their own personal participation.

Loving God and our neighbor is the essence of how God created life to be lived. It is not meant to be simply an abstract theological concept to which we give intellectual assent. It is meant to be carried out in tangible ways. It is meant to be the driving force in the life of the community of God’s people. It is meant to be central to our witness to others that God will always give us enough to be generous.

So don’t hold back! Give God the opportunity to use your life and all the blessings that have been entrusted to you in ways that become evidence of your love for God and for your neighbor. And, through the miracles that God will perform in your life, you will see that it is also the best way of loving yourself.

The night before one of his musicals was to open, Oscar Hammerstein pushed past Mary Martin, his singing star, in the soft red glow of the semi-darkness of the curtained stage and pressed into her hand a slip of paper. On it were these words, which later were to become the basis of one of the hit numbers in the uncut version of “The Sound of Music.”

A bell is not a bell until you ring it.
A song is not a song until you sing it.
Love was not put in your heart to stay.
Love is not love until you give it away.

I’ll see you in Church!

 

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Click HERE to pledge online.

 

Reflections on Pledging and Tithing

On Consecration Sunday, October 14, we will be invited to complete a pledge card as an act of worship during. In discussing this with a group, one person suggested that some of our members don’t make a pledge because they don’t understand why it is important to them or to the Cathedral. Perhaps the following thoughts will be helpful.

What's it all about?

Financial stewardship is an important component of a balanced spiritual life. We emphasize the giver’s need to give rather than the Cathedral’s need to receive. Our generosity toward God is a grateful response to God's generosity toward us. When we make giving to God our first priority, it helps us remember that everything we have - spent, saved, or given away - is a sacred trust from God. We are the stewards of all of it and we want to be faithful in using what God has given in ways that align with our faith. Maintaining a healthy relationship with our possessions keeps them from getting in the way of our relationships with God, our neighbors, and our own inner being. Returning to God from what God has given us is a tangible way to express our faith. When each of us gives, together we fund ministry within our parish and to the community and the world.

What is a pledge?

A pledge is an estimate of giving and a statement of intent representing your commitment to a spiritual practice within the community of Christians. The amount of your pledge may be changed at any time as your financial circumstances change. 

Why should I pledge?

Pledging allows you to make intentional decisions about your giving along with the rest of your financial commitments. When you plan ahead for your giving, you make conscious choices about spending in ways that reflect your faith and values.

The pledges of our members also allow our Vestry, the Cathedral’s governing board, to plan wisely for the use our resources in support of the mission and ministry to which God has called us. The Vestry sets a budget based on the total amount pledged. While regular giving that is not pledged is important to the parish, your pledge helps the Vestry plan more accurately.

How do I pledge?

Annual giving pledges at St. Andrew’s are made each year. While our annual giving campaign is held in the fall, pledges may be made at any time. Every new member during the course of the year is invited to make a pledge.

How do I fulfill my pledge?

Contributing toward your pledge is a matter of your personal preference. You may give weekly, monthly, quarterly, or yearly via cash, checks, credit card, or electronic fund transfer (EFT). You may place your contribution in the offering plate. You may also initiate your own bank payments, via Paypal, Online, or you can arrange for the Cathedral to charge your credit card or debit your bank account. Some members make gifts directly from a retirement account or a donation of stock. Many companies have matching funds for charitable donations of their employees. For assistance, contact Tom Williams, Business Administrator at 601-487-2742 or twilliams@standrews.ms.

How much should I pledge?

The amount of your annual pledge is between you and God. The Cathedral offers some guidelines to assist you as you make this important decision. HERE are two charts that may be helpful. You may download and print them. The main thing is your commitment to the spiritual practice of giving to God.

What is proportionate giving?

Proportionate giving is basing your pledge amount on a percentage of your income. 

What is a tithe?

A tithe is 10% of your income. Since its General Convention in 1982, the Episcopal Church has affirmed the tithe as the minimum standard for giving and encourages members to tithe or be work toward a tithe. A tithe may sound like an unattainable goal to begin with, but if you start with a certain proportion of your income and increase the percentage each year, you will be tithing in a short time. You could start with 5%, a half tithe. Another option is 2½%, which is equivalent to the first hour’s pay of a 40-hour work week.

Just do it!

Where you start or whether you tithe on your annual or gross income is not nearly as important as simply making your first pledge.

Questions?

If you have questions about financial stewardship or tithing, your clergy are happy to talk with you in confidence. You can reach us at 601.354.1535.

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Al Tira

If I asked the average Christian what is the greatest of God’s commandments, I suspect most would respond, “Love the Lord your God with all your heart, mind, soul, and strength.” And, if I asked what is the second greatest commandment, I’m pretty sure most would respond, “Love your neighbor as yourself.” Jesus said that all the Law and the Prophets depend on these two commandments. Like a door depends on its hinges.

If I asked what is the most frequent commandment in the canon of Scripture, I might not find such a strong consensus. But there is one commandment that is found in most books of the Bible. Often, it is spoken by God. Many times, it is spoken by an angel. Sometimes it is spoken by Jesus.

Here is the answer: The most frequent commandment in the Bible is

Do you recognize that? Probably not. It’s Hebrew and is pronounced Al tirah. Still don’t recognize it? Okay, I’ll bet you recognize the English translation FEAR NOT. This commandment appears 365 times in the canon of Scripture, once for every day of the year. In my review of the occasions in which the commandment is expressed, it seems that it is usually spoken in a situation in which anxiety is running very high. Now is one of those times.

Only this week, articles have been published describing the intentional use of anxiety to motivate people in the political process. The use of anxiety to motivate is not a new idea. It is customary in all unhealthy emotional systems, including religious communities. “Healing” those systems involves a decision on the part of each member to manage his/her own anxiety and to resist the efforts of those who use anxiety to motivate or influence others.

People are anxious about terrorists, gun rights, politicians, access to healthcare, the world economy, fluctuations in the market, job security, the Sunday morning schedule, and a host of other things that can be perceived as threatening to our lives or at least our way of life. Many are feeling that the situation around them has moved beyond their control. They feel powerless and maybe hopeless. When human beings reach such a state of anxiety, our primitive “fight or flight” program instinctively engages. When that happens, we lose some of our ability to reason. We might say or do all sorts of irrational and hurtful things as we express our anxiety and even take extreme, sometimes violent measures to regain control to protect ourselves, our loved ones, our values, and our possessions.

Our brains are designed to react in frightening situations. We have that in common with other living creatures, such as lizards. Without our survival instinct, our ancestors would not have made it. But human brains are also designed to help us reason and work with other humans in finding meaningful ways to respond to what threatens us.

When we don't use those God-given, uniquely human gifts, things go bad. Eucharistic Prayer C recalls that cause and effect relationship:

From the primal elements you brought forth the human race,
and blessed us with memory, reason, and skill. You made us
the rulers of creation. But we turned against you, and betrayed
your trust; and we turned against one another.

That’s where the most frequent Biblical commandment comes in. God who designed and equipped us to care for each other and oversee the entire creation, tells us not to let our fears conquer our faith, our hope, our love, and our reason! "Al tirah! Don’t be afraid!"

In spite of that, many people are anxious right now. Not everyone is having a good time. Not everyone feels secure. Small things are magnified so that they evoke reactions that are out of proportion to the facts. Even good news is frightening to some people.

So, let’s resolve to be a light in someone’s darkness. Let's take responsibility for and manage our own anxieties. Let’s take the time to listen to one another and honestly try to understand what is really being said. Let's seek and tell the truth, give the benefit of the doubt, exercise that part of our brain that facilitates reason, self-control, and compassion. Let's build trust. Let’s resolve to make our words and our actions to be expressions of the most frequent commandment. Let’s start with ourselves; look into the mirror and say, “Fear not!” Then, let’s find a way to help those around us conquer their own fears

The promise is that faith conquers fear. Our hope is that perfect love casts out fear.

 

 

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

A Topic for a Month of Sundays

In Year B of our Eucharistic Lectionary, the semi continuous reading of the Gospel of Mark is interrupted by a sequence of five excerpts from the sixth chapter of John on the Bread of Life. This happens once every three years and when it does, people in the pews ask why we spend so many Sundays hearing about Jesus Christ as the Bread of Life. It’s a great question and I hope my attempt at an answer will be almost as great, or at least helpful.

Each one of the three synoptic gospels – Matthew, Mark, and Luke – has its own year in the three-year Revised Common Lectionary. John is sprinkled around during Lent, Christmas, and a couple of other times. Because of this, there is no really suitable niche for the important teaching on the Bread of Life. Since our lectionary is a Eucharistic lectionary, it would be inconceivable for those who developed the lectionary to omit this important discourse in the three-year cycle. They decided to interrupt the semi continuous reading of the Gospel of Mark at the point when Mark is about to recount the story of the feeding of the multitude in order to give us John’s more elaborate account.

We are a Eucharist-centered Church and we need the instruction provided by the Bread of Life Discourse of John’s Gospel in our Eucharistic lectionary. It is so important and so powerful that we devote five Sundays in a row to explore the depth of its message.

This Sunday, we will read the account of Jesus’ feeding of the multitude at the beginning of the sixth chapter. As we continue to read from this chapter for the next four Sundays, we will examine John’s indirect account of the Eucharist. Bear in mind that in John’s report of the Last Supper there is no mention of the bread and wine.

The crowds that both witnessed and participated in the Miracle of the Loaves and Fishes didn’t really understand that Jesus came to give more than the bread that satisfies physical hunger. In this discourse, he refers to himself again and again as “The Bread of Life.”

Jesus is inviting everyone to eat this living bread. The bread our Hebrew ancestors in the faith ate in the wilderness sustained them in their journey. The Living Bread, Jesus Christ, is food that sustains the cosmos - not just our tribe, or race, or nation, but the cosmos!

That means that if we feast at the table with The Bread of Life, we are not the only invitees. There are others, many of whom are not like us, some of whom we don’t like, and plenty with whom we will disagree.

Several years ago when I was a Canon at Christ Church Cathedral in Houston, Texas, I was giving a tour to a confirmation class from one of the parishes in the Diocese of Texas. We were exploring the Chancel and the Sanctuary when some of the youth spotted the needlepoint cushions on the Altar rail. I asked if they could figure out the meaning of the symbols on those cushions. One boy said, “That cross and crown in the middle is probably Jesus and the other twelve symbols represent his disciples gathered around the table with him.” That seemed like a pretty satisfactory answer, until a girl pointed out that one of the symbols looked for all the world like the symbol for Judas Iscariot. “He doesn’t belong here?” she said. “He betrayed Jesus.”

I pointed out to the class that a number of ladies from the Cathedral had painstakingly and lovingly applied every single stitch by hand on those cushions and that I would be very cautious about telling them that one of the symbols didn’t belong there. “If that’s Judas and they went to so much trouble to include him, I wonder what that might mean for us?”

After some conversation, one young man said, “Maybe it means that God’s love big enough to include Judas along with the rest of us.”

My response was to suggest that there will be times when we come to the Altar to dine with Jesus, the Bread of Life, and notice someone we can’t abide kneeling beside us or across from us. “When that happens,” I said, “remember this moment and remember that the same divine Love that welcomes you to this feast welcomes others who need it just as much.” After all, as someone has said, the bread that Jesus gives for the life of the universe (John 6:51) is multigrain.

John 6:51 says that those who eat of this bread will “live forever.” That is the consistent translation in almost all the versions of the Bible. However, some scholars point out that the literal translation of the Greek text says we will “live into the age.” The “age” – eternal life, abundant life, kingdom of God, kingdom of heaven - is a state of being where we live with God who is both in and beyond time and space. When we feast upon the Bread of Life, we are living into this divine cosmic reality. It nourishes us for the ways we touch and change that reality.

So, in this banquet, we all become one body not because we all agree or because we all are alike. We become one body because we share in one bread – the Living Bread, Jesus, who is present for us in a wonderful and mysterious way in this banquet that is happening in the here and now and at the same moment in the age into which we are living, with faith, hope, and love. This Bread of Life is our true sustenance. As we are fed, so we are sent to feed others.

It really is going to be good to spend a month of Sundays on this topic!

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Give pride of place to one another in esteem!

A verse of scripture has been on my mind all week and I can’t stop thinking about it. When that happens, I assume that it may be a prompting of the Holy Spirit that is important for my life and ministry.

The verse is from St. Paul’s exhortation on Christian behavior found in the twelfth chapter of the Letter to the Romans. It is verse ten and the translation that keeps coming to mind is from the New English Bible. It reads, “Give pride of place to one another in esteem” (Romans 12:10b NEB). Most other translations use honour instead of esteem, but those are not the translations that keep popping up in my mind.

Our English word esteem is derived from the same Latin root (aestimāre) as estimate and means “to assign value.” If I were to try my hand at a Ron’s English Version of this particular verse, I would write it like this: “Put others ahead of yourself to demonstrate how much you value them.”

The late Scottish Biblical Scholar, William Barclay, offered the following insight in his commentary on this passage: “More than half the trouble that arises in Churches concerns rights and privileges and prestige. Someone has not been given his or her place; someone has been neglected or unthanked. The mark of the [true Christian] has always been humility” (William Barclay, The Letter to the Romans, Westminster, Philadelphia, 1975, p.164).

General Conventions, Episcopal and National Elections, Committee Meetings, as well as day-to-day life in churches of all sizes and locations afford many opportunities to practice being mindful that humbly loving one another as Christ loved us is a prime directive. The world at our doorstep is watching to see how we behave toward one another!

In the Baptismal Covenant, we vow with God's help to “seek and serve Christ in all persons” and to “respect the dignity of every human being.”

Do I look for the image of God in every person at every turn? Do I work at treating others as I would treat God? When I disagree with a fellow Christian, how will I tailor my response in a way that demonstrates esteem for that person, in spite of differences? When I prefer one candidate over another in an election, will my comments about the other candidate be tempered by my awareness that I am speaking about one who is the apple of God’s eye? When someone does something that bothers me, do I speak about the person or to that person? Am I more concerned with being valued by others than I am about putting others ahead of myself to show how much I value them? Am I more concerned about what I am getting than what I am giving?

If every Christian works at showing esteem for others, there will surely be enough esteem to go around, and then some. There must be a way for us to run our meetings, our elections, and our churches that puts others first and values them as those who are “Christ’s own for ever.” My reflection on all of this has helped me realize that I need to try harder. Let's see what happens if we all try harder, trusting that God will multiply our efforts.

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

Strategies for Summertime Spirituality

 

Memorial Day signals opening of swimming pools, buzz cuts for boys, weekday outings to museums and zoos, homemade ice cream, watermelon season, an upswing in agricultural enterprises, and the beginning of summer vacations. We also start the summer slump in churches across America, with a decline in attendance and anxious messages from church treasurers about cash flow because offerings go down when the people are not there.

On several occasions, I have tried to counteract the summer slump. Call me a die hard, but I’m going to try again. Any success at all is better than none when it comes to reminding God’s Holy People what our relationship with the world is supposed to be.

St. Paul put it this way, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God – what is good and acceptable and perfect” (Romans 12:2). Jesus called his followers to be light and salt and leaven in the world (Matthew 5 and 13). Light, salt, and leaven are agents of transformation – light dispels darkness, salt adds flavor, and leaven causes the dough to rise. When the agents of transformation are present, things are no longer the same. Through our prayers and our lifestyle, we are God’s change agents.

With that in mind, I have a few suggestions for how to enjoy summertime while still fulfilling our sacred purpose.

Maintain the spiritual discipline of worship. If you are home on Sunday morning, your presence in worship with your community of faith helps keep the emphasis on God, both for you and for your fellow worshipers. HERE is St. Andrew's Cathedral's Summer Sunday Morning Schedule. When you are there, you are making a statement – a witness – that God’s reign in your life is not suspended just because it is summertime. Vacationers may be visiting our church while you are out of town. You may also use the time in worship to contemplate the different things you are doing/seeing/experiencing during the summer.

Find a church in which to worship while traveling.  While you are in a different place, you may discover new friends, new ideas, and elements of diversity you have not known before. Maybe you can bring something back that will enrich the life of your own community of faith. The churches you visit will have an opportunity to extend their hospitality to you and hear about the church you love back home. If you have children or youth who will be traveling with you, ask them to get on the internet and find a church where your family can worship “wherever you may be.” Check The Episcopal Church Asset Map.

Don’t send your pledge on vacation. The operational costs of your church continue even when you are not there. In warmer locations, such as Jackson, the costs increase significantly because of the need for air conditioning and watering. There is no legitimate reason why church leaders should have to experience anxiety over cash shortfalls in the summer (or anytime of year for that matter). Make it a matter of faithful stewardship to bring or send your contribution before you leave on vacation. Or, if you forget, you may still mail a check or use online banking to get your gift to the altar while you are away.

Get involved in ministries you don’t normally have time for. If summertime affords you a little extra free time or a slower pace, use some of that time to serve Christ and the Church. Summertime may open up some new possibilities for you in the ministries of the Cathedral or one of our community partners and blessings will flow into our lives.

Remember us when you are away! We’d love to know what you are experiencing in the places where you are traveling. Social media is a great way to share your experiences and discoveries with us. Cut out and take Flat Andy along and include him in some photos, then post them to @standrewsjxn so we can see.

Whatever you do, think God! Be intentional about your spiritual journey. Begin and end your days with prayer, so that, in all the cares and occupations of our life, we may not forget God, but remember that we are ever walking in God’s sight. Look for signs of God’s hand at work in the world around you. Habits that affect the rest of your life can be formed during a three-month period. Don’t let a hiatus become a habit!

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

A Call to Prayer for All People

 

Next week on May 9, we celebrate the 81^st anniversary of the dedication of the Richard Howard Green Memorial Chimes in the West Tower of St. Andrew’s Cathedral. There are eleven bells in this set, the largest weighing 1,685 pounds and the smallest weighing 125 pounds. They were cast by the Old Meneely Bell Foundry of Watervliet, New York in 1936 specifically for our Cathedral. The bells were installed in 1937.

An inscription is cast on the Great Bell. It reads, “To the Glory of God / And for call to prayer for all people / The Gift of / Richard Howard Green, Junior Warden / Entered into Rest October 1, 1936.”

Mr. Green was a long and loyal member and vestryman of St. Andrew's. He made provision for the installation of the bells and was active in selecting them. Death robbed him of the joy of hearing them with earthly ears. However the Trustees took responsibility for the installation of the bells and had them named the Richard Howard Green Memorial Chimes.

These bells are a part of the historic richness of Downtown Jackson, Mississippi. They chime the hour and play a tune several times a day as well as on special occasions.

Beginning this Sunday, we will resume the custom of beginning worship services in the Cathedral by ringing one of these bells. Following the Prelude, when you hear the bell, it signals that it is time to stand for the singing of the Processional Hymn.

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

What I Like Most About The Episcopal Church

Eight years ago, I launched a Facebook page called "Unapologetically Episcopalian." My motivation was to provide a safe place where people could share good things about The Episcopal Church during a time when our Church was experiencing quite a bit of conflict. As of today, almost 61,000 people have "liked" this page and shared their love of this Church. Our covenant of conduct there is simple. It comes from St. Paul's letter to the Church at Philippi. "Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things" (Phil. 4:8).

Recently, when I was discussing Unapologetically Episcopalian with someone, I was asked what aspects of the Episcopal Church I value and find life-giving and what about it calls me deeper into my relationship with God. I'd like to share my answer with you.

The Episcopal Church fosters communities of followers of Jesus Christ where “all sorts and conditions of people” are welcome and no one is an outcast. Those communities encourage each person to be transformed by openness to the wonder and mystery of God’s hand at work in the universe in which we live. Our corporate worship and sacramental life give us sustenance for the spiritual journey and for service to the world.  By promoting the dynamic relationship of scripture, tradition, and reason, the Episcopal Church provides a broad “middle way” that allows diversity, resists dogmatic certainty, and encourages thoughtful conversation about what God is calling us to be and do. Our oneness and our mission are not grounded in uniformity of belief, but in gathering for a feast at the invitation of the One who is the Way, Truth, and Life we seek.

Because of our roots in The Church of England, The Episcopal Church is also an Anglican Church. As Anglicans, our descent from the Early Church is as direct as that of the Roman Catholic and Eastern Orthodox churches. At the same time, we share a common heritage with Reformed churches. There are many desirable aspects of this “middle way” and three of them are especially important in my own journey to find and be found by God.

The Book of Common Prayer – The Book of Common Prayer is unique to our Anglican heritage and central to our structure and practice. The Book of Common Prayer provides a framework for our common life by providing central instructions in the Christian faith, requirements for our liturgical and sacramental life, and guidance for living as Anglican Christians. Certainly, we have canons that govern many aspects of our corporate life. But our unity is grounded not in polity but in common prayer. The Church forms and shapes us individually as Christians and the prayer book provides the necessary cohesiveness that preserves corporate faith and order.

Our approach to reading and interpreting the Holy Bible – Avoiding biblical literalism and affirming the necessity of looking at scripture through the lenses of reason and tradition are hallmarks of our Anglican heritage. We read and interpret the Bible for ourselves, but within the context of a gracious and redemptive community where our interpretations are tested and refined using this approach. This helps us avoid not only error but also the narrow judgmentalism and pharisaism that has driven many away from life in Christ. Our approach to scripture helps us explore both ancient truth and God’s unfolding self-disclosure in our own place and time.

The possibility of following a spiritual path within an organized church – I find myself in company with many souls in this emerging era who are seeking to be a part of a diverse, inclusive, authentic community of believers with whom they can approach spiritual concerns, wrestle with doubt, live with mystery, and cope with ambiguity. People are not looking so much for answers as for other souls with whom they can explore their own stories at the intersection with the story of humanity and with the ancient story of faith in God. The openness of the Episcopal Church to questions, fresh revelations, and ancient teachings is inviting to me and will be inviting to the emerging generation of people on their spiritual journeys.

It's not a perfect Church. But it has a lot to commend it for anyone seeking an open minded, inclusive, non-dogmatic approach to being a Follower of Jesus Christ.

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi