e-piphanies

Every Member is a Minister

One of the most important tasks we’ve undertaken during this time of transition is to foster the engagement of the members of the Cathedral community in one or more ministries. Why is this important?

•  “Every Member is a Minister” is the teaching of The Episcopal Church.

The Catechism of The Episcopal Church can be found on pages 844-862 in The Book of Common Prayer. This brief summary of the Church’s teaching, grounded in Scripture, is also known as “An Outline of the Faith.” Among the teachings we find in the Catechism is a description of how the mission of the Church is carried out and by whom:

Q. Through whom does the Church carry out its mission?
A. The Church carries out its mission through the ministry of all its members.

•  “Every Member is a Minister” is a characteristic of fruitful congregations.

Fruitful congregations understand that every member is a minister, called by and connected to Jesus Christ and engaged in one or more ministries. At St. Andrew’s, these ministries are carried out with assistance of the clergy and staff under the leadership and engagement of our commissions, committees, guilds, and various ministry groups. Some of our ministries that had become dormant have been revitalized. Others have been strengthened. Still others are new initiatives.

•  “Every Member is a Minister” describes a church that is ready to enter the next era of mission.

Soon, a new Dean will arrive, ready to lead you into a future where God is calling you. He or she will expect to have a well organized, active, involved laity with whom to work because that’s how the profile you helped develop describes St. Andrew's. To have all the ministries populated with people, sleeves rolled up, called, equipped, and empowered will make a big difference.

•  We’ve come a long way but there is room for more.

Several weeks ago, we sent out an invitation to participate in a time and talent survey called “I Will, With God’s Help.” The intent of that survey is to determine three things:

•  Places of ministry members feel called to explore or begin,
•  Places of ministry members wish to continue in the coming year,
•  Places of ministry where members are serving beyond the parish.

We've developed a document describing the ministries of the parish. It is entitled “Charters for Mission and Governance” and you may see it HERE. This document was prepared in collaboration with commissions and committees and finally approved by the Vestry in February of this year. Along with those descriptions, there are brief descriptions of just about every one of our ongoing ministries in the survey itself.

If you have already participated in the survey, thank you very much! If you have not, there is still time. Click HERE to participate.

As you consider this invitation, I encourage you to read again the words of St. Paul to the Ephesians. Read them as if they were written for this community of Christ's followers in this time and place.

But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love. – Ephesians 4:15-16

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

http://standrews.ms/iwill/

http://standrews.ms/charters-and-governance/

 

Congratulations! Keep Moving.

The Transfiguration of Christ by the hand of Gay Pogue

The official feast day for the Transfiguration of Christ is August 6. Since it is normally not on a Sunday, it doesn't get much attention. However, the planners of the Sunday lectionary have placed the Transfiguration on the Last Sunday After the Epiphany each year. You can read Luke's account here.

Peter, James, and John were with Jesus on the mountaintop when they saw this itinerant rabbi in a whole new light. It was one of the most powerful and numinous of all the manifestations of Jesus as the Messiah. They heard the voice of God confirming the divine nature and mission of the Only Begotten.

The appearance of Moses the Lawgiver and Elijah the Prophet assure us that Jesus was the One who had come to fulfill the Law and the Prophets. It was as if Moses and Elijah were passing their ministries on to Jesus the Messiah for him to complete. 

Peter's suggestion that they build dwellings and take up residence in the experience reminds us of our tendency to want to stop the procession. When something wonderful happens, we feel as if it can't get any better than this and we want to preserve everything just the way it is. But Jesus had to come down from the mountain, respond to human need, and face the cross. Mountaintop experiences have their place. But there is always more to be done in the mission to which we are called.

I once heard about a university commencement in which the president's lapel microphone remained on as he was presenting the diplomas to the graduates, broadcasting his voice as he said to each one of them, "Congratulations! Keep moving."

Perhaps that is a message for us when we have an epiphany, a mountaintop experience. It is an important and wonderful thing, but not an end in itself. We draw inspiration and derive courage from it and we keep moving toward new opportunities God is preparing for us to walk in. "Congratulations! Keep moving."

I'll see you in Church!

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

The Transfiguration of Christ by the hand of Gay Pogue

The official feast day for the Transfiguration of Christ is August 6. Since it is normally not on a Sunday, it doesn't get much attention. However, the planners of the Sunday lectionary have placed the Transfiguration on the Last Sunday After the Epiphany each year. You can read Luke's account here.

Peter, James, and John were with Jesus on the mountaintop when they saw this itinerant rabbi in a whole new light. It was one of the most powerful and numinous of all the manifestations of Jesus as the Messiah. They heard the voice of God confirming the divine nature and mission of the Only Begotten.

The appearance of Moses the Lawgiver and Elijah the Prophet assure us that Jesus was the One who had come to fulfill the Law and the Prophets. It was as if Moses and Elijah were passing their ministries on to Jesus the Messiah for him to complete. 

Peter's suggestion that they build dwellings and take up residence in the experience reminds us of our tendency to want to stop the procession. When something wonderful happens, we feel as if it can't get any better than this and we want to preserve everything just the way it is. But Jesus had to come down from the mountain, respond to human need, and face the cross. Mountaintop experiences have their place. But there is always more to be done in the mission to which we are called.

I once heard about a university commencement in which the president's lapel microphone remained on as he was presenting the diplomas to the graduates, broadcasting his voice as he said to each one of them, "Congratulations! Keep moving."

Perhaps that is a message for us when we have an epiphany, a mountaintop experience. It is an important and wonderful thing, but not an end in itself. We draw inspiration and derive courage from it and we keep moving toward new opportunities God is preparing for us to walk in. "Congratulations! Keep moving."

I'll see you in Church!

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Nurturing the Most Important Relationship of All

Think of the most important relationships in your life. Who are the people who matter to you and to whom you matter? How do you nurture those relationships? Do you routinely show up for meals with them? Do you communicate with them? Do you celebrate special occasions with them? Do you check in with them on a regular basis? Do you go out of your way for them? Do you feel a sense of responsibility to them? Do you delight in their company? Do you lavish gifts upon them to express your devotion? Do you tell them what they mean to you? What would your life be like without them? Do you ever take them for granted? Would it bother you if you drifted apart.

Does your relationship with God matter as much? How do you nurture your relationship with God?

One of the consistent themes of the Bible is God’s desire for a relationship with us. God went searching for Adam in the Garden of Eden. God appeared to Abraham and made a covenant with him. The first two commandments God gave to Moses on the mountain have to do with putting God first. God in Christ said, “Follow me” to some strangers and formed them into a community of friends and disciples. They and their successors called to others to follow Christ and join that community, the Church, where we continue to work on that relationship today.

God wants to be first in our lives and promises to transform all other relationships. In an attempt to express the primacy of our relationship with God, the faithful do things like give the first tenth of their treasure to God and worship on the first day of the week. Because God matters, we show up for meals, communicate, celebrate special occasions, check in regularly, go out of our way, feel a sense of responsibility, delight in God’s company, lavish gifts upon God, and express what God means to us through prayers and praises. Life would not be the same without God and we don’t ever want to take God for granted.

God matters to us. But even more important is the message that we matter to God! Of all God’s creatures, human beings come first. We are the apple of God’s eye. Because this relationship is so important to God, God shows up for meals, communicates with us, celebrates special occasions with us, goes out of the way for us, feels a sense of responsibility toward us, delights in our company, lavishes gifts upon us, and tells us we are beloved. We matter to God and God never takes us for granted.

St. Augustine of Hippo prayed, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” We were created with a desire to live in relationship with our Creator as well as our neighbors. As we approach the Season of Lent, I pray that we will make a new resolve to open ourselves more fully to that relationship. This 19th Century hymn echoes Augustine's prayer. Take a moment to listen to this a capella rendition by Danny Byrum.

I sought the Lord, and afterward I knew
he moved my soul to seek him, seeking me.
It was not I that found, O Savior true;
no, I was found of thee.

Thou didst reach forth thy hand and mine enfold;
I walked and sank not on the storm-vexed sea.
'Twas not so much that I on thee took hold,
as thou, dear Lord, on me.

I find, I walk, I love, but oh, the whole
of love is but my answer, Lord, to thee!
For thou wert long beforehand with my soul;
always thou lovedst me.

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

 

Every Member Has a Ministry!

The Calling of Andrew Window

The Feast of the Epiphany celebrates the manifestation of Jesus as the Messiah to the gentile world. In the season following the feast, we are reminded of various ways he manifested his messianic role – miracles, healing, preaching, teaching, and calling people to follow him.

He spent time with those who responded to his call, forming them into a community, equipping them to continue his messianic work in the world. Each follower of Jesus was given gifts for this work. Some were placed in positions of leadership to provide the formative experiences for others in the generations that followed. In this way, the community of followers of Jesus, the Church, is strategically ordered to advance his mission from generation to generation.

Writing to the followers of Jesus in the city of Ephesus in the first few years after Jesus ascended into heaven, St. Paul wrote of this way of ensuring the future of Christian mission:

“But each of us was given grace according to the measure of Christ’s gift. The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ” (Ephesians 4:7, 11-13).

Notice that the “work of ministry” is entrusted to “the saints.” Who are the saints? The saints are the members of Christ’s Church, the followers of Jesus. Our Episcopal catechism expresses it this way, “The Church carries out is mission through the ministry of all its members” (BCP, p. 855).

Larger congregations, like ours, have several members of the clergy and a number of staff members. It is easy to see the clergy and staff as the ones who carry out the Church’s mission. Sometimes even the clergy and staff begin to see it that way. However, when that happens, the saints are deprived of their missional opportunities. It is our responsibility to help each member discover his or her gifts and discern ways in which Christ wants those gifts to be used, with God's help, in the ongoing mission of Jesus Christ.

Some are called to serve primarily within the life of the Church. Others are called to ministries out in the world at our doorstep. Many are called to do both! Christ calls each of us to be engaged in his mission. Every member has a ministry! Vibrant, fruitful churches are filled with people who believe that and exercise their ministries to the glory of God, thereby building up the Church in pursuit of Christ’s mission.

So, during this season when we recall those whom Christ called to follow him during his earthly ministry, we reclaim and reaffirm our own vocations. Where are you called to serve Christ in his Church? If you know, your clergy and staff are here to assist you and support you. And, if you are not sure, we are here to help you find a ministry that is right for you.

Tomorrow, I will send out a message announcing this year’s engagement campaign, “I Will, With God’s Help.” Building on last year’s campaign, we are hoping once again to have strong participation in this effort to engage everyone in the ministries of St. Andrew’s Cathedral. There is a long list of possibilities in the survey we have prepared. Please watch for the email. When it arrives, I invite you, in the name of Jesus Christ, to take some time to review the opportunities and respond to the call to serve in one or more ways.

By responding to your vocation, your call, you give us the privilege of fulfilling ours! Please let us hear from you.

The Collect for the Sixth Sunday After the Epiphany is a good prayer to offer while you are considering your call to serve.

O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

 

Networking

Next Sunday's gospel is Luke 5:1-11. It is the story of Jesus' encounter with Simon, James, and John on the shore of Lake Gennesaret (the Sea of Galilee). You might want to read the story here to refresh your memory of their miraculous catch of fish and how Jesus told them they would be catching people.

The Greek word zogron, which means “catching,” was commonly used of teachers: they “caught” their students and brought them new life. I remember an occasion at dinner with friends when my wife, Gay, who was a high school English teacher, was talking about a new data projector she had been issued by her school. It was a somewhat novel thing at that time. She explained how she could project a movie on an entire classroom wall for the students to watch and she described their response to a movie she wanted them to see. One of our dinner companions exclaimed, “You caught them!” That is what Jesus means when he says to Simon, James, and John, “don't be afraid; from now on you will be catching people.”

The sense in which the followers of Jesus are called to “catch” people has to do with inclusion in a redemptive, prophetic, community of faith. We are woven into a network. My salvation and yours are connected. My part of Christ’s mission and yours are tied together. When we are called into a relationship with Jesus Christ, we are called into life in Christ's community. We are woven into a network through our Baptism and cast out into the world to “catch” people with the love of God.

Someone has said, “Christianity is more easily caught than taught.” Another person expressed it like this, “We belong before we believe.” Our life and witness as disciples, students, followers of Jesus Christ is not done in isolation either from Jesus or from the community of faith.

The First Baptist Church of Austin, Texas is remarkable for its progressive faith and its architecture. It is one of the few Southern Baptist Churches with the pulpit on the side instead of in the center. A large communion table sits in the center, surrounded by seats. Rising above the table in a recessed area are about four stories of organ pipes. And draped in the opening in front of the pipes are two enormous fish nets. I don't know that I've ever seen a more powerful reminder of the network of disciples Jesus has called to carry on his work in the world.

As we live and grow in our relationship with him and with one another, we are woven into this amazingly strong and reliable net that the Lover of our souls casts out into the world so that his love manifested among us may catch others, draw them in, and give them life. This net really works!

In the next few days, we are going to extend an invitation to become involved in the network of disciples at St. Andrew’s Cathedral. We are hoping some will continue in the places of service in which they are now engaged. Some may feel called to some place of ministry that is new to them. We are also hoping some who have not been involved will respond to the invitation by finding a place of service. Watch for the invitation and let us know how you believe you are called to be woven into this Cathedral net to ensure that it continues to work on behalf of Christ’s mission in the world.

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

One Lord, One Faith, One Baptism

This will reach you on the eve of The Week of Prayer for Christian Unity. This annual observance always begins on January 18, the Confession of St. Peter, and continues until January 25, the Conversion of St. Paul.

Once we thought Christian unity meant all Christians should be organized into one big church. Today’s approach is summed up in a Latin phrase, “In necessariis unitas, in dubiis libertas, in omnibus caritas” commonly translated as "unity in necessary things; liberty in doubtful things; charity in all things." The phrase has often been attributed to 4th century bishop St. Augustine of Hippo, but has also been attributed to 17th century Croatian Bishop Marco Antonio de Dominis and English author and Puritan Richard Baxter of the same era. Regardless of who said it, it is worthy of contemplation as we pray and work for Christian unity.

I wish other groups of Christians could know the kind of unity that exists in The Cathedral Church of St. Andrew - an inviting, unity of heart, mind, and purpose that is in contrast to the day-to-day conflicts that plague us. It is not a unity based on agreement in everything, but is similar to what St. Paul described in a message he sent to the Ephesians, “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:1-6)

Perhaps there is some way it can be exported. Let me tell you about a place that did just that.

On November 14, 1940, much of the City of Coventry, England was reduced to rubble by German bombs. The Cathedral Church of St. Michael and All Angels, at the heart of the city, burned with it. In the terrible aftermath that followed, Provost Howard wrote the words ‘Father forgive’ on the smoke-blackened wall of the sanctuary. Two of the charred beams that had fallen in the shape of a cross were set on the altar and three of the medieval nails were bound into the shape of a cross. The people of Coventry found the grace to overcome the anger they felt toward their enemies who destroyed their Cathedral and almost destroyed their entire city. 

After the war, they decided to share that grace with others. Crosses of Nails were presented to Kiel, Dresden, and Berlin, cities shattered by Allied bombing.  Out of those ashes grew a trust and partnership between Coventry and the German cities. The Community of the Cross of Nails came into being. There are now 160 Cross of Nails Centres around the world, all emanating from this early, courageous vision, and all working for peace and reconciliation within their own communities and countries. The Cross of Nails has become a powerful and inspirational symbol of reconciliation and peace. It should come as no surprise that our own St. Andrew’s Cathedral is listed among the Friends of the Community of the Cross of Nails.

The original Cross of Nails is now incorporated in the cross on the Coventry Cathedral High  Altar. The twisted arms of the High Altar cross symbolize the charred timbers from the roof of the original Cathedral, which were made into a cross to replace the original High Altar cross. The nails and twisted arms also symbolize Christ's suffering on the original Cross.

As a Friend, St. Andrew's also has a Cross of Nails. It is above the Chapel Altar. Give thanks to God for our unity and pray that we will be a light to others who seek oneness in Christ. Every shining example of a community of Christians living into the oneness for which our Savior prayed is part of the answer to his prayer "that they all might be one" and all prayers for unity among all God's children.

 

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

U Turn Only!

Yesterday, I took a wrong turn on a street in Jackson. When I got to the next intersection, I was frustrated to see a “No U Turn” sign. After several minutes of wandering around in unfamiliar territory, I finally managed to find my way to my destination.

It occurs to me that the message of John the Baptist (Luke 3:1-18), which we will be hearing again during Advent, is something like the opposite of a “No U Turn” sign.  John says in no uncertain terms that a U Turn is required. The Greek word metanoiete, which we translate “repent,” means to turn, to go in a different direction, to change perspective. 

There are countless biblical examples of how God's way is not always the shortest way, or simplest way, or our way.  God even admits it: “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8, 9).  Certainly, God choosing to be born in a barn and die on a cross doesn't seem to me like the best way to establish God's reign. Do you remember when Peter tried to suggest a shortcut to Jesus at Caesarea Philippi? Jesus’ response to Peter was, “Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things” (Matthew 16:23).

Advent is an attitude adjustment time that invites us to step back, turn in a different direction, and get a different perspective that will allow us to receive the amazing news of the Incarnation. Like a required U Turn, Advent directs us to do something that seems counterintuitive in order to get our lives headed in the direction God needs us to follow as our spiritual journey continues. And, for some of us hard-headed and stiff-necked people, the sense of it is in the doing of it.

I'll see you in Church!

 

 

 

 

The Very Reverend Ron Pogue
Interim Dean
St. Andrew's Cathedral
Jackson, Mississippi

 

The Christian Lifestyle

Jesus summed up the lifestyle God wants us to live a few words; “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets’ ” (Matthew 22:37-40).

The call to be faithful stewards of God’s bounty is the call to a lifestyle – a way of life – that acknowledges that everything we have belongs to God and that we are managers of a sacred trust. We fulfill that vocation through the spiritual disciplines of worship, proclamation, teaching, presence, fellowship, service, and offerings. We commit ourselves to offer God the very best we have in the confidence that when God receives our offering, joined with the offering of Christ, it will be pleasing to God and accomplish the things God’s heart desires to accomplish through us. There may be no vocation in the universe that is greater or more of a wonder than the vocation of stewardship. It makes us unique among creatures. It makes us human. It is an expression of our creation in the image of God.

Loving God with all our heart, and soul, and mind, and loving our neighbor as ourselves involves giving the best we have, devotion to this shared way of life, and an understanding that the life God wants us to live demands faithful participation. A parable that has been told from thousands of pulpits for who knows how many generations gets to the heart of the matter:

A small village was excited to discover that it would soon receive a visit from their beloved King. Community leaders immediately began planning for the great event. Everyone agreed that they wanted to present a gift to the King that would represent their appreciation for his benevolent supervision and management of the realm. But the village was poor and couldn’t afford a gift worthy of a King as great as theirs.

Someone suggested, “We have wonderful vineyards and produce the best wine in the land. Let each of us bring the best wine from our cellars and create a great vat of wine to present to our beloved King!” The people embraced the idea with enthusiasm. Over the next several days, they brought bottles of their best wine and poured it into a large vat that would be presented to the King upon his arrival.

It occurred to some of the townspeople, however, that with so many people contributing wine to the large vat, their own contribution would not make much difference. “With so much wine,” they reasoned, “my failure to contribute will neither be noticed nor missed.” So people brought bottles filled with water instead of wine.

The day of celebration arrived. The village leaders proudly made their presentation of the town’s best wine to the King. They raised their glasses in honor of His Majesty and tasted the best wine their village had to offer. To the abject horror and humiliation of the entire village, the “town’s best wine” was nothing more than water. Everyone had thought the same thing; their personal contribution would not be needed nor missed. Although they all wanted to honor the King, they had failed to understand the necessity of their own personal participation.

Loving God and our neighbor is the essence of how God created life to be lived. It is not meant to be simply an abstract theological concept to which we give intellectual assent. It is meant to be carried out in tangible ways. It is meant to be the driving force in the life of the community of God’s people. It is meant to be central to our witness to others that God will always give us enough to be generous.

So don’t hold back! Give God the opportunity to use your life and all the blessings that have been entrusted to you in ways that become evidence of your love for God and for your neighbor. And, through the miracles that God will perform in your life, you will see that it is also the best way of loving yourself.

The night before one of his musicals was to open, Oscar Hammerstein pushed past Mary Martin, his singing star, in the soft red glow of the semi-darkness of the curtained stage and pressed into her hand a slip of paper. On it were these words, which later were to become the basis of one of the hit numbers in the uncut version of “The Sound of Music.”

A bell is not a bell until you ring it.
A song is not a song until you sing it.
Love was not put in your heart to stay.
Love is not love until you give it away.

I’ll see you in Church!

 

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Click HERE to pledge online.

 

Reflections on Pledging and Tithing

On Consecration Sunday, October 14, we will be invited to complete a pledge card as an act of worship during. In discussing this with a group, one person suggested that some of our members don’t make a pledge because they don’t understand why it is important to them or to the Cathedral. Perhaps the following thoughts will be helpful.

What's it all about?

Financial stewardship is an important component of a balanced spiritual life. We emphasize the giver’s need to give rather than the Cathedral’s need to receive. Our generosity toward God is a grateful response to God's generosity toward us. When we make giving to God our first priority, it helps us remember that everything we have - spent, saved, or given away - is a sacred trust from God. We are the stewards of all of it and we want to be faithful in using what God has given in ways that align with our faith. Maintaining a healthy relationship with our possessions keeps them from getting in the way of our relationships with God, our neighbors, and our own inner being. Returning to God from what God has given us is a tangible way to express our faith. When each of us gives, together we fund ministry within our parish and to the community and the world.

What is a pledge?

A pledge is an estimate of giving and a statement of intent representing your commitment to a spiritual practice within the community of Christians. The amount of your pledge may be changed at any time as your financial circumstances change. 

Why should I pledge?

Pledging allows you to make intentional decisions about your giving along with the rest of your financial commitments. When you plan ahead for your giving, you make conscious choices about spending in ways that reflect your faith and values.

The pledges of our members also allow our Vestry, the Cathedral’s governing board, to plan wisely for the use our resources in support of the mission and ministry to which God has called us. The Vestry sets a budget based on the total amount pledged. While regular giving that is not pledged is important to the parish, your pledge helps the Vestry plan more accurately.

How do I pledge?

Annual giving pledges at St. Andrew’s are made each year. While our annual giving campaign is held in the fall, pledges may be made at any time. Every new member during the course of the year is invited to make a pledge.

How do I fulfill my pledge?

Contributing toward your pledge is a matter of your personal preference. You may give weekly, monthly, quarterly, or yearly via cash, checks, credit card, or electronic fund transfer (EFT). You may place your contribution in the offering plate. You may also initiate your own bank payments, via Paypal, Online, or you can arrange for the Cathedral to charge your credit card or debit your bank account. Some members make gifts directly from a retirement account or a donation of stock. Many companies have matching funds for charitable donations of their employees. For assistance, contact Tom Williams, Business Administrator at 601-487-2742 or twilliams@standrews.ms.

How much should I pledge?

The amount of your annual pledge is between you and God. The Cathedral offers some guidelines to assist you as you make this important decision. HERE are two charts that may be helpful. You may download and print them. The main thing is your commitment to the spiritual practice of giving to God.

What is proportionate giving?

Proportionate giving is basing your pledge amount on a percentage of your income. 

What is a tithe?

A tithe is 10% of your income. Since its General Convention in 1982, the Episcopal Church has affirmed the tithe as the minimum standard for giving and encourages members to tithe or be work toward a tithe. A tithe may sound like an unattainable goal to begin with, but if you start with a certain proportion of your income and increase the percentage each year, you will be tithing in a short time. You could start with 5%, a half tithe. Another option is 2½%, which is equivalent to the first hour’s pay of a 40-hour work week.

Just do it!

Where you start or whether you tithe on your annual or gross income is not nearly as important as simply making your first pledge.

Questions?

If you have questions about financial stewardship or tithing, your clergy are happy to talk with you in confidence. You can reach us at 601.354.1535.

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Al Tira

If I asked the average Christian what is the greatest of God’s commandments, I suspect most would respond, “Love the Lord your God with all your heart, mind, soul, and strength.” And, if I asked what is the second greatest commandment, I’m pretty sure most would respond, “Love your neighbor as yourself.” Jesus said that all the Law and the Prophets depend on these two commandments. Like a door depends on its hinges.

If I asked what is the most frequent commandment in the canon of Scripture, I might not find such a strong consensus. But there is one commandment that is found in most books of the Bible. Often, it is spoken by God. Many times, it is spoken by an angel. Sometimes it is spoken by Jesus.

Here is the answer: The most frequent commandment in the Bible is

Do you recognize that? Probably not. It’s Hebrew and is pronounced Al tirah. Still don’t recognize it? Okay, I’ll bet you recognize the English translation FEAR NOT. This commandment appears 365 times in the canon of Scripture, once for every day of the year. In my review of the occasions in which the commandment is expressed, it seems that it is usually spoken in a situation in which anxiety is running very high. Now is one of those times.

Only this week, articles have been published describing the intentional use of anxiety to motivate people in the political process. The use of anxiety to motivate is not a new idea. It is customary in all unhealthy emotional systems, including religious communities. “Healing” those systems involves a decision on the part of each member to manage his/her own anxiety and to resist the efforts of those who use anxiety to motivate or influence others.

People are anxious about terrorists, gun rights, politicians, access to healthcare, the world economy, fluctuations in the market, job security, the Sunday morning schedule, and a host of other things that can be perceived as threatening to our lives or at least our way of life. Many are feeling that the situation around them has moved beyond their control. They feel powerless and maybe hopeless. When human beings reach such a state of anxiety, our primitive “fight or flight” program instinctively engages. When that happens, we lose some of our ability to reason. We might say or do all sorts of irrational and hurtful things as we express our anxiety and even take extreme, sometimes violent measures to regain control to protect ourselves, our loved ones, our values, and our possessions.

Our brains are designed to react in frightening situations. We have that in common with other living creatures, such as lizards. Without our survival instinct, our ancestors would not have made it. But human brains are also designed to help us reason and work with other humans in finding meaningful ways to respond to what threatens us.

When we don't use those God-given, uniquely human gifts, things go bad. Eucharistic Prayer C recalls that cause and effect relationship:

From the primal elements you brought forth the human race,
and blessed us with memory, reason, and skill. You made us
the rulers of creation. But we turned against you, and betrayed
your trust; and we turned against one another.

That’s where the most frequent Biblical commandment comes in. God who designed and equipped us to care for each other and oversee the entire creation, tells us not to let our fears conquer our faith, our hope, our love, and our reason! "Al tirah! Don’t be afraid!"

In spite of that, many people are anxious right now. Not everyone is having a good time. Not everyone feels secure. Small things are magnified so that they evoke reactions that are out of proportion to the facts. Even good news is frightening to some people.

So, let’s resolve to be a light in someone’s darkness. Let's take responsibility for and manage our own anxieties. Let’s take the time to listen to one another and honestly try to understand what is really being said. Let's seek and tell the truth, give the benefit of the doubt, exercise that part of our brain that facilitates reason, self-control, and compassion. Let's build trust. Let’s resolve to make our words and our actions to be expressions of the most frequent commandment. Let’s start with ourselves; look into the mirror and say, “Fear not!” Then, let’s find a way to help those around us conquer their own fears

The promise is that faith conquers fear. Our hope is that perfect love casts out fear.

 

 

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi