Modern personnel practices in secular business settings emphasize the importance of performance appraisals. Some of that spills over into our perspective on our life as followers of Jesus Christ. That is not necessarily a good thing.
Business and the economy are concerned with performance and productivity. People are useful as long as they are able to contribute to the bottom line. People easily become cogs in the wheels of commerce.
Jesus was concerned about fruitfulness. He said, "Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing" (John 15:4-5).
I helped a family say goodbye to a loved one who was a renowned surgeon, husband, father, and Christian gentleman. During those last minutes of his life, they were not concerned in the least with his performance. They spoke of the wonderful life he lived and the stewardship of his gifts as a physician that allowed him to heal, save lives, give people another chance. "That was why he was put here," they said. He understood that God had made him a physician and guided his hands in God's healing work. He lived a fruitful life.
Every life he touched made a difference to others. We'll never know how many. I recalled a bit of wisdom:"Anyone can count the number of seeds in an apple, but only God can count the number of apples in a seed." Fruitful people go around planting seeds. Those seeds germinate, take root, sprout, grow, and produce fruit. And so the process continues from generation to generation.
Here's a question: When you die, do you want someone to say about you, "He always had good performance appraisals," or do you want it said, "He lived a fruitful life"?
Do what you have to do to earn a living, keep your job, and provide for your family. Be a top performer. But don't confuse being a cog in the wheel with living a fruitful, abundant, Christian life.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
When I was a child, I loved attending Sunday School. I had some amazingly loving and deeply faithful teachers whose influence profoundly affected the formation of my faith in a loving God. I can see them and hear their voices now as if it were only yesterday - Mr. Frantis, Mrs. Brittian, Mrs. Baber, and others. They loved us and shared their faith in Jesus with us. They reinforced the faith into which our parents were trying to guide us.
However, when I looked back on that time from the perspective of a young adult in the late 1960's, I realized something was wrong. They taught us to sing (with gusto) "Jesus Loves the Little Children." In that song, there is a line that says, "Red and yellow, black, and white, they are precious in his sight." But the church I attended was 100% white. From its members I overheard conversations from time to time about the place of our neighbors who were black, brown, and yellow. When I looked back, I realized that, while Jesus loves people besides white people, my white church people didn't. Jesus might love them, but they weren't really welcome in my church. Jesus might love them, but they weren't worthy of the dignity and respect enjoyed by white people. Jesus might love them, but our behavior toward them didn't have to look like we love them as he loves us. Jesus might love them, but they had better not act "uppity." (And what about brown children?)
If you grew up in a racist culture like I did, you know what I am talking about. Perhaps for you, as for me, recognizing that something was wrong was an epiphany, a time for repentance, and the beginning of transformation. My world could no longer be all white with a little color around the edges.
This all came to me during a time when black people were turned away from white churches. It was a struggle for one like me, who was taught that people of all colors are precious in the sight of Jesus, to reconcile that message with the actions I was witnessing. Given the rhetoric of the day, I suppose I could have rejected that message and clung to what seemed to be the majority view reflected in the rhetoric and behavior of my white world. But the security, control, and privilege of that world was slipping away. Abandoning it or confronting it could be dangerous. White people said harsh and hateful things to other white people who didn't participate in keeping non-white people "in their place." The message wasn't wrong; my white, privileged, dominant world was wrong and I couldn't live in it anymore. I had to set out on a journey toward someplace else. I'm still on that journey.
Recent events in our nation have brought me to the sad truth that many of my fellow white people are still trapped in that world. It is even sadder that they seem to be completely unconscious of it. They say and do things that are blatantly racist yet are oblivious. I know it's true because I've been there and I still find myself trying to overcome some of those prejudices that were planted in me long ago. People of color who loved me enough to point out the harm, sometimes hatefulness, of my words and actions stuck with me until I began to understand where they were coming from and how my words and my behavior affected them. Many of those people are still in my life. I give thanks to God for them. I've sort of been their lifelong project and I'm still not finished. They patiently continue on the journey with me. And as we travel, we sing that song hoping our rainbow beliefs are evident in our lives. Maybe the colors of our rainbow are still a little bit pastel, but we hope they are growing more vibrant with each step we take together. Together.
So, what I wanted to suggest today to my friends of all colors, races, religions, genders, and nationalities is that it might help heal our fractured, hurting world if we would sing this song and test ourselves to see if our words and actions show that we really believe it is true. Whether you believe that Jesus is God Incarnate, a wise prophet, or just a very gutsy nice guy, could it be true that he loves all the children of the world? Are all of us - red, yellow, black, white, brown - really precious in his sight? If I am one of the Jesus people, shouldn't they be precious in my sight as well? How do I love and treat people who are precious in Jesus' sight? Who are precious in my sight?
This isn't a final exam! It's a pop quiz to monitor progress in a lifelong course. I invite you to take it with me and see if we can be the difference we'd like to see in God's amazing, changing world.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
One of the earliest names for God in the Hebrew scriptures is יְהוָֹה יִרְאֶה (Jehovah Jireh), meaning "God will provide." (cf. Genesis 22:14)
The collects for the first several Sundays after Pentecost emphasize how God provides for us. For example:
O God, your never‑failing providence sets in order all things both in heaven and earth: Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.Amen.
And this:
O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
In a world where we are encouraged to believe that what we have comes only through our work, ambition, the political process, the economy, war, or some other human endeavor, it is refreshing to be reminded that God provides! Moreover, when we consider the potential danger of confronting the evils of our time - racism, wealth inequality, greed, mendacity, war, hatred, disenfranchisement - we must have moral courage beyond what we can summon for ourselves.
Learn to look through the window of your soul to recognize God’s hand at work. Awakening to that reality brings about a transformation of consciousness that liberates us from dependence upon material things and deepens our love for our Creator and Provider.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
The Holy Trinity is a doctrine, a teaching, developed over time by the Church as an aspect of the unfolding revelation of God derived from, but not confined to the pages of sacred scripture.
Doctrine is not Truth, with a capital “T”, but rather our faithful approach to or reach for the Truth. Doctrine that really matters is more than an intellectual pursuit or a theory. The best doctrines are those that speak to deeply felt needs of those who seek God. For example…
We have a need to know who created the universe and placed us in it. In response, the Church tells us that it is the Lord God Almighty who is the Creator and Parent of all life and being. We see God’s hand at work in the world around us. It is powerful, though only a glimpse. To see God face to face is something we hope for and long for and live for.
We also need to know that we have a source of forgiveness and understanding that will not let us down. In our declaration of the divinity of Jesus Christ, we are saying that God sees us not just from the viewpoint of a loving Creator/Parent, but with redemptive concern as well. God’s reason for dealing with us in Jesus Christ is to offer us forgiveness of sin, release from guilt, to reconcile us and draw us closer to the ultimate purpose for all creation.
And, we need to know that we have a friend who is near, always able to sustain our faith, bind us together in worship, and empower us in God’s mission. So, we proclaim that God is the Holy Spirit, ever present in our midst for guidance, comfort, and strength. As St. Paul says, the Spirit of God bears witness with our spirit that we are children of God and heirs with Christ of God’s amazing grace (Romans 8:16-17).
The Holy Trinity: Three expressions of how One Living God relates to everything and everyone in the universe. More than a theory, it is a teaching given to us to help us better know who God is, how God loves us, and how God abides with us.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
There are three great festivals of the Church: Christmas, Easter, and Pentecost. Pentecost was neglected for a long time and, in some ways, is not given much attention even now, if you consider that retail merchandising and greeting cards have not figured out a way to make money from it. What happened on the Day of Pentecost and why should it continue to be important to us?
Pentecost is the Greek name for the Jewish festival that took place 50 days after Passover. The Hebrew name is Shavuot. Shavuot is the second of the three major festivals (Passover being the first and Sukkot the third) and occurs exactly fifty days after the second day of Passover. This holiday marks the anniversary of the day when God’s people received the Torah at Mount Sinai.
The word "Shavuot" means “weeks.” It marks the completion of the seven-week counting period between Passover and Shavuot. During these seven weeks the Jewish people cleansed themselves of the scars of Egyptian slavery and became a holy nation ready to enter into an eternal covenant with God with the giving of the Torah. So, the day celebrates a gift from above.
Jesus had commanded his followers to wait in the city of Jerusalem until the Holy Spirit came upon them. They needed the empowerment of the Holy Spirit in order to do what he required them to do. Suddenly, their waiting was shattered by the noise of a strong driving wind. They saw what appeared to them to be tongues of fire spreading over and resting on each person there. Everyone touched became filled with the Holy Spirit. The apostles began to speak in different languages. Moving out into the street, they encountered devout people who were in Jerusalem for the feast. As the apostles preached, people heard the message in their own languages and asked, “what does it mean?” And that is the question we ask today. What does it mean that the Holy Spirit has been poured out upon us? When we baptize people in this Church, we declare that they are “sealed by the Holy Spirit in Baptism and marked as Christ’s own forever.” What will that mean for them? And, what does it mean for you who also in Baptism have been sealed by the same Holy Spirit and marked as Christ’s own forever?
The Holy Spirit creates and renews the Church.
As the Spirit spoke to Ezekiel while he was standing in the Valley of Dry Bones: “I will put my breath in them, bring them back to life, and let them live in their own land.” The Spirit who draws people to God draws them into God’s Church and there God shapes and molds them according to God’s will into the creatures they were designed to be. God’s indwelling Spirit brings order and unity, inspires, illuminates, and gives the gifts that are needed for the Church to carry out God’s mission, as it is constantly being created and renewed.
The Holy Spirit enables us to speak God’s message.
In the Acts of the Apostles, we read, “The Spirit enabled them to speak.” This is the same Spirit who called the Prophets. We are in the communications business. By that I mean we are the instruments, the delivery system for the message of God. In our words and actions, we are called to communicate that message wherever we may be. And, because it is not our message, the giver of the message provides everything that is necessary to deliver it. If we could do it on our own, we’d have to question whether it was God’s in the first place.
The Holy Spirit enables us to hear God’s message.
The Acts of the Apostles also tells us that the people gathered for the festival heard the apostles “speaking in the native language of each.” St. John tells us that Jesus said, “When the Spirit of truth comes, he will guide you into all truth.” The miracle of Pentecost was not so much a miracle of speaking as it was a miracle of hearing. Each person heard the message in a language he or she could understand. We have to first hear the message if we are going to deliver it to others.
The Holy Spirit comforts and heals us.
In John’s Gospel, Jesus refers to the Holy Spirit as “counselor,” “comforter,” “helper.” The Holy Spirit speaks to our hearts when we are hurting, afraid, angry, or struggling with the cost of discipleship. The Holy Spirit is the breath of God, the presence of God, the power of God at work in and among us to give us the sense, the awareness of God and to recognize God’s hand at work.
The Holy Spirit convicts us of our sin.
Jesus said, “And when he comes he will convince the world concerning sin and righteousness and judgment.” Sometimes, we attribute this phenomenon to our conscience. For Christians, the conscience is inspired and guided by the Holy Spirit. When we become aware of our sinfulness, it is the Holy Spirit moving within us, providing us an opportunity to turn in a new direction.
The Holy Spirit assures us of our salvation.
In the eighth chapter of St. Paul’s Letter to the Romans we are told that when we do sense our need of God, we are giving the assurance of the Holy Spirit. “The Spirit bears witness with our spirit.” That’s how we know, truly know, that God loves us, forgives us, and restores us to a relationship that we cannot either create or sustain on our own.
The Holy Spirit magnifies Christ.
Jesus said, “he will glorify me because he will take what is mine and declare it to you.” St. Paul wrote to the Corinthian Christians, “No one can say ‘Jesus is Lord’ except in the Holy Spirit” (I Cor. 12:3). When we gather for worship and when we are sent out into the mission field, the Holy Spirit prompts us to magnify Christ in words and actions.
To be filled with the Holy Spirit is to want others to know God’s deeds in Christ. The Holy Spirit moves people to praise the mighty works of God and to offer themselves, their souls and bodies, to participate in those mighty acts for the sake of the world.
I invite you to join me in reflecting on the work of the Holy Spirit as you listen to my favorite Pentecost hymn, Come Down, O Love Divine. Together, let us seek the indwelling Spirit in our own lives and in the life of the Church.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
The Reverend Ken Kesselus tells the following story:
Once when a certain preacher launched into a children’s sermon, she was confronted by a visiting child, an eight-year-old friend of a regular member. The boy was new to this church, but was a regular attendee at another congregation that did not have children’s sermons. Nevertheless, the visitor tried his best to follow the line of the preacher’s effort to connect with the children. Attempting to hook the children with something familiar before making her point, the priest asked the children to identify what she would describe. “What is fuzzy and has a long tail?” No response. “What has big teeth and climbs in trees?” Still no response. After she asked, “What jumps around a lot and gathers nuts and hides them?” the visiting boy could stand the silence no longer. He blurted out, “Look, lady, I know the answer is supposed to be ‘Jesus,’ but it sure sounds like a squirrel to me.”
Human beings usually want to give the “right” answer, the answer others expect. The eight-year-old boy had more courage than most of us might have had. He acknowledged what he thought others might want him to say, but he found a way to express his doubt.
Each year on the Second Sunday of Easter, we read the gospel account of St. Thomas the Apostle in which he expresses his own doubt about reports of the Resurrection of Jesus (John 20:19-31). He had not been in the company of the other Apostles when Jesus appeared to them that first Easter. When the others told him they had seen the Risen Savior, he couldn’t believe it. He may have wanted to “go along in order to get along” with the others, but he was compelled to express his doubt. He might have said, “I know the answer is supposed to be that I believe you saw Jesus, but it sure sounds like a ghost to me.”
A week later, Thomas had the opportunity to see for himself and confirm in his own experience that the Risen Christ was not a ghost. But for a period of time, he was skeptical. His questioning and doubting must have been as hard for him as it was for the little boy trying to understand the illustration about the squirrel. Because we too struggle with what may seem clear to others and with accepted norms, we can identify with Thomas and the little boy. I am grateful to be a part of a Church where it is safe for people to express their doubts and ask their questions and challenge accepted norms. It is a Church where we don’t have to mindlessly accept what seems to be the accepted answer or point of view. It is a Church where it is okay to be doubtful, confused, and skeptical. It is a Church where we can remain in the company of others as we struggle with matters of doubt and faith. It is a Church where from childhood we are encouraged to ask questions and to wonder as we journey toward faith.
The example of Thomas’ honesty and forthrightness fosters hope in us and empowers us in our seasons of doubt. We need that kind of faith community as we wonder where God fits in with harsh and frightening realities of life and death. We need a faith community where we can be encountered by the Risen Christ who can lead us to the truth, just as he led Thomas. In such a community, we can work through our uncertainties and emerge on the other side with an even stronger faith, just as Thomas did.
The story of Thomas affirms that doubt can give way to faith, just as death is overcome by life. It assures us that the God we worship can handle our doubts and fears. It tells us that honesty is necessary in our relationship with God and God’s own people in times of uncertainty as well as in times of confidence.
The Apostles were blessed because they saw the Risen Christ and believed. The chief requirement for those first Apostles was that they were witnesses to the Resurrection. Their subsequent ministry was to nurture faith among others who had not seen. Jesus said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” The ongoing work of this Church is to continue the ministry of the Apostles and foster the even greater blessing that comes from walking by faith and not by sight.And for every generation of Christians since the first one, if we are honest about it, we have to admit that faith in Jesus Christ requires at least some struggle with doubt.
That’s really what Easter is all about. We are Easter People, traveling together on a marvelous journey toward those faith-filled moments when we discover the Risen One at work in our lives and in our world – moments so profound that we can only exclaim with Thomas, “My Lord and my God.”
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
During the forty days of Lent each year we spend time getting ready for the celebration of Easter. There is fasting, self-denial, prayer, intensified devotion, scripture study, and other disciplines designed to cleanse our hearts.
Then, comes the big celebration. Easter. Like so many Christian holy days, Easter seems to disappear the next day as life returns to "normal." But Easter should be more than that to us! It certainly was to those early disciples. Easter is more than a day!
Easter is a season of celebration.The Risen Christ walked among his disciples for forty days after his resurrection. He taught them, ate with them, prayed with them, and loved them. Before he was taken up into heaven, he promised to send the Comforter, the Holy Spirit. The promise was fulfilled on the fiftieth day when they were in Jerusalem celebrating the Jewish feast of Shavuot, the Feast of Weeks. In Greek, it is called Pentecost. Pentecost is seven weeks, or fifty days, after the observance of Passover and commemorates the spring wheat harvest. This feast has also been associated with the remembrance of the giving of the Law to Moses. As the law was written on tablets of stone, the Spirit would write God's law upon the hearts of believers. When Moses came down from the mountain, he found God's people worshipping an idol and 3,000 of them died. When the Spirit was given, the disciples were obediently waiting in Jerusalem. 3,000 people were saved! The New People of the New Covenant were empowered by the Life-giving Spirit to be Christ's Body in the world, proclaiming to everyone the Easter message that Christ is alive.
Easter is a lifestyle. We are Easter People! As those early disciples in Jerusalem, Emmaus, and Galilee experienced the living presence of the Risen Christ, so we recognize that he stands among us today. To paraphrase Jesus, "believing is seeing." When we hear the Word and share in the Holy Meal, it is easier to experience his presence "enthroned upon the praises of his people." The challenging part comes when we go about our day-to-day lives. As Christ's Body touches the world through you and me when we are apart from one another, do you suppose the Living Presence is felt?
Easter is our only hope. St. Peter writes, "By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead..." (I Peter 1:3). There is a lot of help out there for people with all kinds of needs. But Christians believe that beyond help, people need hope. So what if you are physically or emotionally well. Life is just not complete without hope. The Easter faith gives the world hope.
So, don't let Easter fade like the blooms on your Easter Lily! Easter is more than a day; it is a season, a lifestyle, and a faith that fills our lives with hope.
Blessings,
The Very Rev'd Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
A friend said to me the other day, “Maybe it’s just me, but 2021 is beginning to look a lot like 2020.” He’s right; it kind of is, isn’t it? An impeachment trial in the Senate, more pandemic, challenges of trying to get everybody vaccinated, brutally cold weather, a breakdown in the Texas power grid, loss of water pressure, and more. Surprises, disappointments, inconvenience, unfamiliar emotional terrain, and rising anxiety levels as we wonder what’s next. It’s enough to try one’s soul.
How is it with your soul? The Season of Lent calls us to grapple with that question every year, but this year it has a different intensity. Maybe that’s not such a bad thing. Maybe the mounting pressures can move us to seek the help we need for the care of our souls. Maybe we will be more intentional in taking advantage of the spiritual disciplines of self-examination, repentance, prayer, fasting, self-denial, and reading and meditating on God’s holy Word. Maybe we’ll read the daily Lenten Reflections that members of our parish have shared with us.
If our faith teaches us anything, it teaches us that our God is the gracious Lover of our souls who will never leave or forsake us. In fact, that is the one thing that can never be taken away from us, no matter how bad things may be. In Baptism, we are “marked as Christ’s own for ever.”
The familiar hymn It is Well With My Soul was written after traumatic events in the life of Horatio Spafford. The first two were the death of his four-year-old son and the Great Chicago Fire of 1871, which ruined him financially. His business interests were further hit by the economic downturn of 1873, at which time he had planned to travel to England with his family on the SS Ville du Havre. In a late change of plan, he sent the family ahead while he was delayed on business. While crossing the Atlantic, the ship sank rapidly after a collision with a sea vessel, the Loch Earn. All four of Spafford's daughters perished. His wife Anna survived. Shortly afterwards, as Spafford traveled to meet his grieving wife, he was inspired to write these words when his ship passed near where his daughters had died. Phillip Bliss composed the tune for the hymn and called it Ville du Havre, from the name of the stricken vessel.
The series of tragedies could have broken Spafford. By God's grace, he dealt with the question, "How is it with your soul." The outcome was his echo of the response of the Shunammite woman in her encounter with the prophet Elijah, "It is well." Moreover, the hymn he wrote about the experience has brought reassurance and peace to countless souls for a century and a half.
So, I ask again, how is it with your soul? Seize the opportunity Lent provides to grapple with that question. Observe the Lenten disciplines. Your clergy are always available to help, as are members of the parish who have emerged from their own experiences with renewed spiritual health.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
Next Wednesday, we will begin our annual observance of the Season of Lent. Lent is a time for engaging our new life in Christ more deeply, risking new levels of trust. The purpose of Lent is not to dwell on suffering, or to spend forty days bewailing our manifold sins and wickedness for the sake of feeling our pain. Lent is about engaging in the ongoing process of renewal, regeneration, and new birth; it is about encouraging us to trust and to risk going forth and being sent out with the promise of new life.
Lent may require us to “think outside the box” of piety and religiosity, just as Abram and Sarai had to break with their past, and Saul and Nicodemus the Pharisees with theirs. The promises of God bear not only upon the future of our individual lives in relationship to God, but also upon the future of our parish, our diocese, and our Church as a whole.
To respond to the promise for new life means we have to be ready to redraw and rename the places on the journey. When the ancient ones told the story of Abram and Sarai, they were also inscribing new place names and creating a new social geography on the territories of their migrations in company with God.
God may be inviting us to rethink how we do Church in light of the socio-geographies of the times we live in. When Saul the Pharisee became Paul the Apostle as we know him, he brought new words, images, and new community structures into being, “calling into existence things which do not exist,” by trustfully following Jesus into new life.
Lent is for listening to that call in our own lives. In the words of James Russell Lowell, “New occasions teach new duties, time makes ancient good uncouth.” Lent is for careful thinking about how to step into the as-yet-unmapped future, to deepen our relationship to God, to trust the picture of new life in Christ, and for identifying the breaks with the past that we need to make in order to respond to the promises of God.
I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
Mark uses miracle stories in his gospel to illustrate a point the way Matthew and Luke use parables for that purpose in theirs. Jesus’ cleansing of a leper as recorded in Mark 1:40-45 is an example.
A man who was afflicted with leprosy confronted Jesus. The leper broke the code of ceremonial cleanliness just by speaking to Jesus. It was a very bold thing to do. Here is one who is considered unclean and wretched by his people because he has contracted a hideous disease. Leprosy represented sin to the people of Jesus’ day and, like sin, it was considered contagious, more to be cleansed than healed.
A leper was banished from the community and had to dwell alone or with other lepers outside the community. This man had to go about with torn clothes, bared head, and a covering upon his upper lip. As he went, he was required to give warning of his polluted presence with the cry, “Unclean! Unclean!” The leper had not only to bear the physical pain of his disease, he had to bear the mental anguish and heartbreak of being completely banished from human society and totally shunned. So, it is incredible that he would approach Jesus at all, let alone dare to speak to him.
Even more remarkable than that is the fact that Jesus responded to him as he did. He could have run away. He could have had the leper killed. He could have reacted with horror. But he didn’t. Instead, we are told in the story that his response was one of compassion and understanding. Jesus was “moved with pity.” He broke the code and defiled himself when he reached out and touched the leper. In so doing, his power over evil was demonstrated by a miraculous cure. He broke the law and, at the same time, he fulfilled it.
Then he sent the man to the priest and in so doing placed before the religious establishment a difficult problem. Only the priest could certify the cure. To reject it would be to break the code. To accept it would be to acknowledge Jesus’ power and authority. To make matters even worse, this cleansed leper couldn’t keep all of this to himself, even though Jesus had asked him to. Is it any surprise?
In this miracle story, we see that it was Jesus’ nature to be moved by the sight of human need. But sympathy isn’t worth a dime unless it leads to action. Jesus was first moved to pity, then to action. He continues to be moved to compassion and he still reaches out and touches those in need of help. People who have experienced this compassionate power find themselves moved. They become enthusiastic about life and they glorify God in whatever they do.
I’ve always enjoyed the movie Bad News Bears. In it, there is a character named Lupus. Lupus is a little boy who had a runny nose all the time and was smaller than the others. He had learned to stay in the background because that’s where everyone else told him he belonged. One day, some boys on another team put ketchup in his hat and slapped it back on his head. One of his teammates took both of them on in defense of Lupus. He lost the fight, but afterwards, Lupus said to him, “You’re the first person who ever took up for me.” A short time later, the coach sent Lupus in to play during the championship game and he actually caught a fly ball. Nothing could ever stop Lupus again because someone finally believed in him. That gave him the courage to get out of the background and take his God-given place as a full-fledged member of the team.
Like the story of the cleansing of the leper, the story of Lupus is a miracle story. It tells us what can happen on an infinitely greater plane when Jesus Christ touches a human life. His touch tells us that he believes in us and when we know that touch, we’ll never be the same. We’ll have a new perspective on life, a new confidence in ourselves, and a new ability to reach out to others, especially those who have been pushed into the background, marginalized, and condemned.
Today is a good day to keep my eyes open to watch for a miracle. Today is a good day to experience a miracle for myself. Today is a good day to help a miracle happen for someone else. God, let me live today in miraculous expectation!
Blessings,
The Very Reverend Ron Pogue Interim Rector St. Martin-in-the-Fields Episcopal Church Keller, Texas
Your thoughtful comments will make a visit to e-piphanies a richer experience for everyone. By clicking on the "Comments" link beneath each post, you can read the remarks others have written or add your own. If you leave a question, I will respond in the journal. In order to maintain the integrity of this blog, all comments are reviewed before being published on line.
