e-piphanies

Christ the Good Shepherd

The Fourth Sunday of Easter is Good Shepherd Sunday every year. Our collect and readings remind us that in the Hebrew Scriptures and in the New Testament, the middle eastern shepherd is a metaphor for the divine nature. The gospel readings for the Fourth Sunday of Easter are always from the tenth chapter of John. If you read the entire chapter you not only hear about the Good Shepherd but also the flock.

It helps me to pay more attention to the flock in these readings. The character of the flock reveals something about the one who guides and cares for it. The fact, for example, that there are different kinds of sheep indicates that the shepherd values diversity along with unity.

I’m very grateful that the Good Shepherd values this sort of unity in the midst of diversity, yet I am aware of how difficult it is to achieve and how challenging it is to maintain. We tend to associate with people with whom we share racial, cultural, economic, and religious characteristics and values. At times we may even ridicule those who appear to be different.

The Good Shepherd calls us all, "from every nation, race, people and tongue." Unlike the societies in which we live, in the Good Shepherd’s flock our differences are to remain as distinctions but not as separations. They enhance the color and texture of the community of believers rather than alienating or marginalizing. There is no dominant or superior group in this flock. We are all God’s people, "one flock, one Shepherd."

It is a paradox of our faith that the Good Shepherd is also the Lamb of God. Of his own accord, he laid down his life for the sheep. He paid for the undisputed right to lead us by the shedding of his blood. If we hear his voice and follow him, he will make it possible for us to live together in peace. If we can do that, as diverse a flock as we are, perhaps the flock of Christ can offer hope to our divided world. This is reason enough to cry out Alleluia!

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

P.S. I want to share with you one of my favorite musical settings of the twenty-third psalm. It is by composer Howard Goodall and some of you will recognize it as the theme song from a BBC television production about a flock that was tended by a very interesting shepherd. The choir is that of Christ Church Cathedral, Oxford.

 

Then Came Easter

In Baptism, we are incorporated into the Paschal Mystery. That is, we are incorporated into the life, death, and resurrection of Jesus Christ. His life is our life. His death is our death. His resurrection is our resurrection. It is for this reason that Christians observe Holy Week every year. It is a commemoration intended to put us in touch with that life which the world can neither give nor take away. It is a time to look at the Paschal Mystery and to recover our true identity, our authentic self, in him.

Five hundred years before Jesus rode into Jerusalem, Zechariah prophesied that the Messiah would be a king. Since the time of the Exile, no Jewish ruler had borne the title of king. “Look, your king is coming to you. Rejoice, rejoice, people of Zion.” The time was just right and the people were happy that day to acknowledge it.

They wished to crown him their king. In their enthusiasm, they missed the paradox. They saw the glory but overlooked the shadow. But Jesus was conscious of both.

He knew who he was so the acclamation of the crowd did not impress him. He saw that their palm branches cast the shadow of a cross. He sensed that the kingly crown they were offering to him that day would become a crown of thorns by the end of the week. Jesus knew that the identity the world offered was not a secure identity, not a legitimate identity, and certainly not a dependable identity. No, for Jesus, the only true identity is consciousness of who we are in the eyes of our Creator.

To the disciples, on the next weekend, it must have looked like the world’s biggest failure, a cruel joke. Imagine being sucked in to a group like “the Twelve.” To them “the Way” must have appeared more like a primrose path. Because they were still so dependent upon the things of the world for their sense of identity, they had to be the most embarrassed people around Jerusalem.

Then came Easter. Out of the tomb came the Risen Messiah with his identity still intact. “He is risen” is shorthand for Jesus message of resurrection, “Behold, I have overcome the world. Behold, I died and I am alive. Behold, who you are need never again depend upon who you know, what you wear, where you live, what you do, how much you possess, or even what people say about you. Because I live, you will live also. You will experience new life in me and you will be able to face the popularity contest the world is running with confidence that you don’t really have to enter it in order to find out who you are. Here is my crown. It is yours! Take it! And believe me when I tell you that this crown of glory, which is both mine and yours, will never fade away.”

Who and whose we truly are – that’s what Holy Week and Easter are all about.

I’ll see you in Church!

 

 

 

The Very Reverend Ronald D. Pogue
Interim Rector

The Way of the Cross is the Path of Obedience

One of the most poignant passages we will read during this Holy Week is from St. Paul’s Letter to the Church at Philippi:

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross.

Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. - Phil. 2:5-11

I am struck by the description of the depth of Jesus’ obedience “to the point of death – even death on a cross.” His journey, especially during the days leading up to the Crucifixion, was a journey of obedience. That gets right to the heart of Holy Week, doesn’t it?

We know that the journey was not without its moments for Jesus. He prayed about it until he sweated blood. The temptation to take another path, to escape, to avoid the cross, was always there. But he knew his mission and was obedient to the One who had set this path before him.

By his obedience to that higher vocation, Jesus was able to overcome his inner conflict. By his commitment to the mission entrusted to him, he was able to remain steadfast until he fulfilled it. By his discipline in the midst of confusion, he was able to discern the way forward toward his redemptive objective.

In the story "Ninety-three," Victor Hugo tells of a ship caught in a violent storm. When the storm was at its height, the frightened crew heard a terrible crashing below. A cannon they were carrying had broken loose and was banging into the ship’s sides, tearing gaping holes with every smashing blow. Two men, at the risk of their lives, managed to secure the cannon again, for they knew that the loose cannon was more dangerous than the storm. The storm could toss them about, but the loose cannon within could sink them.

So, too, the outside storms and problems of life aren’t the greatest danger. It’s the terrible destructiveness of a lack of obedience to the highest, best, and noblest dimensions of life that can send us to the bottom.

The cross could have destroyed Jesus. But it didn’t because in humility he submitted himself to a discipline that kept him within the Divine Will. We could use some of his obedience in our own lives. Maybe some will rub off on us as we walk with him in the Way of the Cross during Holy Week, through the Crucifixion, into the Tomb, and into the glorious Resurrection on Easter. Let’s do it together!

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississipi

Friendship With God, The Truly Worthwhile Thing

The writer of the Gospel of John seems to have been more interested in Jesus’ friendships than the writers of the other gospels, and this may be because the author of John was perhaps Jesus’ closest friend – the "beloved disciple." We usually identify this beloved disciple as John, although the gospel does not give him a name.

Of all the gospels only John remembers that at the Last Supper, Jesus declared his disciples to be not servants but friends. He tells them, "No longer do I call you servants … but I have called you friends" (John 15:15). John also tells us of the close friendship Jesus seems to have enjoyed with Mary and Martha of Bethany and their brother Lazarus, whom he raised from death (John 11:1-44). And, John passes on to us the somewhat disturbing story of Mary’s impulsive gesture of pouring expensive perfumed ointment on Jesus’ feet and then wiping them with her hair (John 12:1-8).

Friendship occupies a middle ground between familial love and romantic love. The common interests that help create friendship can make friendship an easier one than some of our familial relationships. Friendship is different from kinship in that we choose our friends on the basis of common interests or experiences. In The Four Loves, C.S. Lewis says that while lovers long to look into each other’s eyes, friends stand side-by-side looking at the shared interests that drew them together and made them friends in the first place.

So, what are we to make of Mary’s shocking gesture of pouring expensive ointment on Jesus’ feet and then wiping them with her hair? Whatever this act meant, it was profoundly troubling both then and now. John attributes Judas’ discomfort to his greed. In the parallel story in Luke, Simon the Pharisee is embarrassed because of the reputation of the woman who anoints Jesus’ feet. We may have similar reactions. Like Judas we may be bothered by the seeming waste of expensive perfume, or like Simon we may think the gesture is inappropriate. But Jesus seems to view the actions of Mary as an unusual gesture of friendship. Jesus was so comfortable with himself and with Mary’s friendship that he was able to accept such an extravagantly intimate gesture.

In the fourth century, St. Gregory of Nyssa said, "We regard falling from God’s friendship as the only thing dreadful, and we consider becoming God's friend the only thing truly worthwhile" (Gregory of Nyssa, The Life of Moses). Jesus, God Incarnate, has called us "friends." He has invited us into a relationship. If we accept this invitation, our friendship with God in Christ will deepen and become intimate. We will be able to do things for God that we would not otherwise do. And as our intimacy with God grows, it will become a fragrant offering, filling not just our house but the entire world with the perfume of Love Divine.

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississipi

The Prodigal God

This year's readings for the Fourth Sunday in Lent from Joshua 5 and Luke 15 echo the words of Psalm 32: "Happy are those whose transgressions are forgiven" (Ps. 32:1).

Both Joshua 5 and Luke 15 deal with wandering. The nation wanders in the wilderness due to disobedience. The youngest son wanders in a different kind of wilderness, lost in disgrace. In both stories, the wanderers make their way home out of the wilderness, but neither the nation nor the youngest son finds relief from the disgrace that has resulted from disobedience and wandering. It is only the absolution by the "other" (God in Joshua 5; the father in Luke 15) that redeems their past. "Today I have rolled away from you the disgrace of Egypt." "This son of mine was dead and is alive again; he was lost and is found!" Each absolution is followed by a feast. In both cases, the feast symbolizes that the shame of wandering has been replaced with the promise of a new life.

This is the story of God's love affair with us, isn't it?  God gives us the world / we'd rather have another one / that turns out to be a pathetic substitute / we find ourselves lost, alone, ashamed / we try to find our way back into God's embrace / God finds us groping around in the darkness, welcomes us home, and throws a banquet.

Notice that the story of our redemption is not simply that we are saved, forgiven, absolved from something. We are saved, forgiven, absolved for something. Our liturgy conveys that message in many ways, but none so well as in the words of Absolution, "Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life."

After we receive the assurance of God's pardon, we are promised that God will also strengthen us in goodness and keep us in eternal life. Our life has a purpose and that purpose is clarified for us when we are in communion with God. That's because, as the collect for last Sunday puts it, "we have no power in ourselves to help ourselves."

To be "kept in eternal life" is to live in the kingdom of God, the realm where God is in charge and where a life giving feast is always waiting.

Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

The word "prodigal" means "spendthrift." In both stories of wandering from Joshua and from Luke, it is God who is the true prodigal.

I"ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

The Annunciation

The Feast of the Annunciation (March 25)  Luke 1:26-38

So much of our conversation regarding faith is centered on what each of us is doing about it. We are preoccupied with human liberty, some notion of “the individual,” and overly concerned with the subjective experience of God. We tend to want to play the leading role in the story, which we are writing, and we offer God a supporting role in a cast of thousands. We like to be in control of our universe.

The Annunciation is a reminder to me that what I'm doing about my faith is always in response to what God is first doing in my life, even when I'm not thinking of it in that way. God sent Gabriel to make an announcement to Mary about the role she would play in God's story, not to ask her to "volunteer." Like Mary, we are often perplexed when God enters our lives uninvited and calls us to do what seems humanly impossible. Reflect with me on that thought in pursuit of a more God-centered and objective life of faith.

St. Augustine was aware of the divine initiative when he wrote, “Thou didst strike on my heart with Thy word and I loved Thee.” - from Confessions (397-398 A.D.)  If you know anything about Augustine's life, you know he started out as a very self-absorbed and strong-willed individual. It would take a major epiphany to get his attention. God's undeserved grace knocked on Augustine's heart and by God's grace he was able to love God in response.

C.S. Lewis offers this perspective:

Christianity “does not tell of a human search for God at all, but of something done by God for, to, and about Man. And the way in which it is done is selective, undemocratic, to the highest degree. After the knowledge of God had been universally lost or obscured, one man from the whole earth (Abraham) is picked out. He is separated (miserably enough, we may suppose) from his natural surroundings, sent into a strange country, and made the ancestor of a nation who are to carry the knowledge of the true God. Within this nation there is further selection: some die in the desert, some remain behind in Babylon. There is further selection still. The process grows narrower and narrower, sharpens at last into one small bright point like the head of a spear. It is a Jewish girl at her prayers. All humanity (so far as concerns its redemption) has narrowed to that” (Chapter 14, Miracles:A Preliminary Study, Harper Collins, 2001).

And, because I love the poetry and music of our faith so much, this 19th Century hymn comes to mind:

I sought the Lord, and afterward I knew
he moved my soul to seek him, seeking me;
it was not I that found, O Savior true;
no, I was found of thee.

Thou didst reach forth thy hand and mine enfold;
I walked and sank not on the storm-vexed sea;
'twas not so much that I on thee took hold,
as thou, dear Lord, on me.

I find, I walk, I love, but oh, the whole
of love is but my answer, Lord, to thee;
for thou wert long beforehand with my soul,
always thou lovedst me.

Maybe this would be a good day to say with Mary, “Let it be with me according to your word.”

I’ll see you in Church!

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

What does it mean to have faith?

Religion has never meant quite the same thing to all persons. In history there have been essentially four ways in which religion has been meaningful to people: To some religion is inward fellowship with God; to others, religion is a standard for life and a power to reach that standard; to others religion is the highest satisfaction of their minds; and, to yet others, religion is access to God, that which removes the barriers and opens the doors to God’s living presence.

It was this fourth conception of religion that attracted the writer of the letter to the Hebrews. He found in Christ the one person who could take him into the presence of God. Jesus, for the writer of the letter to the Hebrews, was the one person who gave access to reality and access to God. That is the key thought of this letter, this book of the Bible. In the eleventh chapter we find a magnificent exhortation to have faith. What does it mean to have faith?

To have faith is to have a new way of looking at reality. Each of us is born with five senses, which enable us to apprehend reality as it appears on the surface. We see, hear, taste, touch, and smell the world in which we live. The organs that make this possible are a part of our natural equipment.

We might think of faith as an organ that takes us beyond the five senses and enables us to perceive another, deeper level of reality. By means of faith, we are able to trust the truths of God that are beyond our natural ability to understand. Thus, faith is itself a verification – the verification of the things we cannot see. So, we often speak of seeing with the eyes of faith.

Such faith, according to the writer of the letter to the Hebrews, enabled people like Abel, Enoch, Noah, Abraham, Sarah, and Isaac to trust God’s promises and to obey God. When faith dawns and begins to develop in a person’s life, one is able to look at reality as it appears to the five senses and apprehend still another dimension that gives things a meaning and purpose they did not have before. Faith gives us a new way of looking at things.

To have faith is to have a new source of energy. The key to understanding the power of faith lies in the wonder of the human psyche. Faith is itself the power given to those who have made a decision to believe and to trust. It is the power to act. Indecision keeps all that power locked up and causes depression, anxiety, and frustration.

On the other hand, confident decisions unlock enormous reservoirs of power and energy we will need to carry out those decisions. Thus, if we want to experience the energy of faith, we have to decide what we’re going to do about the new understandings we have seen through the eyes of faith.

Finding creative solutions to complicated problems is the specialty of people of faith. Faith keeps us from giving in easily to problems and provides energy to struggle with them until they have been mastered and overcome. It doesn’t take eyes of faith to look at the past or to maintain the status quo. What about tomorrow?

I believe we can and we will keep our eye on tomorrow because we are people of faith. The kind of faith we have is the sort that guided and empowered the patriarchs and prophets and our Savior and the early Church to persevere. It will be the same for us. We have a vision and we will act on it, trusting in the promises of God. This faith is nothing less than the fuel cell of the Church! To have faith is to have a new source of energy.

To have faith is to have a new kind of security. Jesus said, “Have no fear, little flock, for your Father is pleased to give you the Kingdom. Sell all your belongings and give the money to the poor. Provide for yourselves purses that don’t wear out and save your riches in heaven, where they will never decrease, because no thief can get to them. For your heart will always be where your riches are” (Luke 12:32-34).

What does he mean? He means that the Kingdom of Heaven, the Realm of God, is the most valuable thing in the universe and it is God’s desire to give it to those who place their primary trust in him. Whatever we possess here is but a shadow and dim reflection of the great treasury of that Kingdom. Like Abraham, who lived in a tent, with no permanent home, we look for that city which has foundations, whose architect and builder is God. And yet, we cling for security to so many things.

Whether or not we actually sell all that we have and give the money to the poor, the role of faith is that it produces a sense of security apart from our attachments to the present material world and our possessions. Faith gives us a new kind of security.

Finally, to have faith is to have new life. When Abraham answered God’s call to leave his safe, secure homeland and journey into a land he did not know, he began a new life. All who have such faith are the descendants of Abraham and have God’s gift of new life.

Martin Luther said, “Faith is a living trust of the heart.” To live in faith is to live under the conviction that everything and everyone belongs to God. Faith, therefore, conditions the way we relate to our world and the people in it. And what is the opposite of trust? Fear. The good news is that faith is the agent that enables us to overcome fear. It relives us of some anxiety that is produced by our idea that God won’t come through. It frees us to accept our place in the divine plan for all things.

We have a commission to live life to the fullest, equipped with this living trust of the heart. So, we have new life to live today and every day, until for ever. When, with the YES of faith, we see and greet from afar the heavenly city where life never ends, we begin to experience a foretaste of that life here and now. That vision illuminates and transforms our present reality and we are alive unto God. To have faith is to have new life.

In a Nutshell… To have faith is to have a new way of looking at reality, a new source of energy, a new security, and a new life. So, fear not, little flock. for your Father is pleased to give you the kingdom. Don’t trust your fears more than you trust your God to keep promises. Reach out and experience the world and the persons around you with the five senses. Then, experience all of these things with the faith that comes from God so that you might see it all as God does. It will transform you and free you become all you were made to be! And, it will attract you to other people of faith in ways that overcome differences for the greater glory of God as together we work, pray, and give for the spread of the Kingdom of God.

I'll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

P.S.  I have always found these lines from this secular song to be a beautiful illustration of faith.

The Rose

It’s the heart that fears the breaking
that never learns the dance.

It’s the dream afraid of waking
that never takes a chance.

It’s the one who won’t be taken
who cannot seem to give.

And the soul afraid of dying
who never learns to live.

When the night has been too long
when you think that love is only for the lucky and the strong

Just remember in the winter – far beneath the winter snows
lies the seed that with the sun’s love
becomes the rose.

Every Member is a Minister

One of the most important tasks we’ve undertaken during this time of transition is to foster the engagement of the members of the Cathedral community in one or more ministries. Why is this important?

•  “Every Member is a Minister” is the teaching of The Episcopal Church.

The Catechism of The Episcopal Church can be found on pages 844-862 in The Book of Common Prayer. This brief summary of the Church’s teaching, grounded in Scripture, is also known as “An Outline of the Faith.” Among the teachings we find in the Catechism is a description of how the mission of the Church is carried out and by whom:

Q. Through whom does the Church carry out its mission?
A. The Church carries out its mission through the ministry of all its members.

•  “Every Member is a Minister” is a characteristic of fruitful congregations.

Fruitful congregations understand that every member is a minister, called by and connected to Jesus Christ and engaged in one or more ministries. At St. Andrew’s, these ministries are carried out with assistance of the clergy and staff under the leadership and engagement of our commissions, committees, guilds, and various ministry groups. Some of our ministries that had become dormant have been revitalized. Others have been strengthened. Still others are new initiatives.

•  “Every Member is a Minister” describes a church that is ready to enter the next era of mission.

Soon, a new Dean will arrive, ready to lead you into a future where God is calling you. He or she will expect to have a well organized, active, involved laity with whom to work because that’s how the profile you helped develop describes St. Andrew's. To have all the ministries populated with people, sleeves rolled up, called, equipped, and empowered will make a big difference.

•  We’ve come a long way but there is room for more.

Several weeks ago, we sent out an invitation to participate in a time and talent survey called “I Will, With God’s Help.” The intent of that survey is to determine three things:

•  Places of ministry members feel called to explore or begin,
•  Places of ministry members wish to continue in the coming year,
•  Places of ministry where members are serving beyond the parish.

We've developed a document describing the ministries of the parish. It is entitled “Charters for Mission and Governance” and you may see it HERE. This document was prepared in collaboration with commissions and committees and finally approved by the Vestry in February of this year. Along with those descriptions, there are brief descriptions of just about every one of our ongoing ministries in the survey itself.

If you have already participated in the survey, thank you very much! If you have not, there is still time. Click HERE to participate.

As you consider this invitation, I encourage you to read again the words of St. Paul to the Ephesians. Read them as if they were written for this community of Christ's followers in this time and place.

But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love. – Ephesians 4:15-16

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

http://standrews.ms/iwill/

http://standrews.ms/charters-and-governance/

 

Congratulations! Keep Moving.

The Transfiguration of Christ by the hand of Gay Pogue

The official feast day for the Transfiguration of Christ is August 6. Since it is normally not on a Sunday, it doesn't get much attention. However, the planners of the Sunday lectionary have placed the Transfiguration on the Last Sunday After the Epiphany each year. You can read Luke's account here.

Peter, James, and John were with Jesus on the mountaintop when they saw this itinerant rabbi in a whole new light. It was one of the most powerful and numinous of all the manifestations of Jesus as the Messiah. They heard the voice of God confirming the divine nature and mission of the Only Begotten.

The appearance of Moses the Lawgiver and Elijah the Prophet assure us that Jesus was the One who had come to fulfill the Law and the Prophets. It was as if Moses and Elijah were passing their ministries on to Jesus the Messiah for him to complete. 

Peter's suggestion that they build dwellings and take up residence in the experience reminds us of our tendency to want to stop the procession. When something wonderful happens, we feel as if it can't get any better than this and we want to preserve everything just the way it is. But Jesus had to come down from the mountain, respond to human need, and face the cross. Mountaintop experiences have their place. But there is always more to be done in the mission to which we are called.

I once heard about a university commencement in which the president's lapel microphone remained on as he was presenting the diplomas to the graduates, broadcasting his voice as he said to each one of them, "Congratulations! Keep moving."

Perhaps that is a message for us when we have an epiphany, a mountaintop experience. It is an important and wonderful thing, but not an end in itself. We draw inspiration and derive courage from it and we keep moving toward new opportunities God is preparing for us to walk in. "Congratulations! Keep moving."

I'll see you in Church!

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

The Transfiguration of Christ by the hand of Gay Pogue

The official feast day for the Transfiguration of Christ is August 6. Since it is normally not on a Sunday, it doesn't get much attention. However, the planners of the Sunday lectionary have placed the Transfiguration on the Last Sunday After the Epiphany each year. You can read Luke's account here.

Peter, James, and John were with Jesus on the mountaintop when they saw this itinerant rabbi in a whole new light. It was one of the most powerful and numinous of all the manifestations of Jesus as the Messiah. They heard the voice of God confirming the divine nature and mission of the Only Begotten.

The appearance of Moses the Lawgiver and Elijah the Prophet assure us that Jesus was the One who had come to fulfill the Law and the Prophets. It was as if Moses and Elijah were passing their ministries on to Jesus the Messiah for him to complete. 

Peter's suggestion that they build dwellings and take up residence in the experience reminds us of our tendency to want to stop the procession. When something wonderful happens, we feel as if it can't get any better than this and we want to preserve everything just the way it is. But Jesus had to come down from the mountain, respond to human need, and face the cross. Mountaintop experiences have their place. But there is always more to be done in the mission to which we are called.

I once heard about a university commencement in which the president's lapel microphone remained on as he was presenting the diplomas to the graduates, broadcasting his voice as he said to each one of them, "Congratulations! Keep moving."

Perhaps that is a message for us when we have an epiphany, a mountaintop experience. It is an important and wonderful thing, but not an end in itself. We draw inspiration and derive courage from it and we keep moving toward new opportunities God is preparing for us to walk in. "Congratulations! Keep moving."

I'll see you in Church!

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi

 

Nurturing the Most Important Relationship of All

Think of the most important relationships in your life. Who are the people who matter to you and to whom you matter? How do you nurture those relationships? Do you routinely show up for meals with them? Do you communicate with them? Do you celebrate special occasions with them? Do you check in with them on a regular basis? Do you go out of your way for them? Do you feel a sense of responsibility to them? Do you delight in their company? Do you lavish gifts upon them to express your devotion? Do you tell them what they mean to you? What would your life be like without them? Do you ever take them for granted? Would it bother you if you drifted apart.

Does your relationship with God matter as much? How do you nurture your relationship with God?

One of the consistent themes of the Bible is God’s desire for a relationship with us. God went searching for Adam in the Garden of Eden. God appeared to Abraham and made a covenant with him. The first two commandments God gave to Moses on the mountain have to do with putting God first. God in Christ said, “Follow me” to some strangers and formed them into a community of friends and disciples. They and their successors called to others to follow Christ and join that community, the Church, where we continue to work on that relationship today.

God wants to be first in our lives and promises to transform all other relationships. In an attempt to express the primacy of our relationship with God, the faithful do things like give the first tenth of their treasure to God and worship on the first day of the week. Because God matters, we show up for meals, communicate, celebrate special occasions, check in regularly, go out of our way, feel a sense of responsibility, delight in God’s company, lavish gifts upon God, and express what God means to us through prayers and praises. Life would not be the same without God and we don’t ever want to take God for granted.

God matters to us. But even more important is the message that we matter to God! Of all God’s creatures, human beings come first. We are the apple of God’s eye. Because this relationship is so important to God, God shows up for meals, communicates with us, celebrates special occasions with us, goes out of the way for us, feels a sense of responsibility toward us, delights in our company, lavishes gifts upon us, and tells us we are beloved. We matter to God and God never takes us for granted.

St. Augustine of Hippo prayed, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” We were created with a desire to live in relationship with our Creator as well as our neighbors. As we approach the Season of Lent, I pray that we will make a new resolve to open ourselves more fully to that relationship. This 19th Century hymn echoes Augustine's prayer. Take a moment to listen to this a capella rendition by Danny Byrum.

I sought the Lord, and afterward I knew
he moved my soul to seek him, seeking me.
It was not I that found, O Savior true;
no, I was found of thee.

Thou didst reach forth thy hand and mine enfold;
I walked and sank not on the storm-vexed sea.
'Twas not so much that I on thee took hold,
as thou, dear Lord, on me.

I find, I walk, I love, but oh, the whole
of love is but my answer, Lord, to thee!
For thou wert long beforehand with my soul;
always thou lovedst me.

I’ll see you in Church!

 

 

 

 

The Very Reverend Ronald D. Pogue
Interim Dean
St. Andrew’s Cathedral
Jackson, Mississippi