e-piphanies

A Lesson About Change From a Tree

The leaves on the Maple Tree outside our bedroom window are turning red. Other trees across our area are also changing colors. This is not a rare or disturbing phenomenon. The trees are not dying. What is happening is the predictable effect of photosynthesis, the process by which plants convert water and carbon dioxide into oxygen and sugar. The word means “put together with light.” Chlorophyll gives plants their green color and helps make photosynthesis happen. As summer ends and autumn arrives, days become shorter and there is not enough light for photosynthesis. So, during autumn and winter, the trees stop producing food. They rest and live off the food they stored during the summer. The green chlorophyll disappears from the leaves and other colors are visible.

Soon, the leaves will fall to the ground and add nutrients to the soil that will benefit the tree when spring and a new era of growth arrives. This annual process of change is necessary in order for the tree to thrive.

Human life also involves change. Sometimes, as with a pandemic, change is thrust upon us. But we do not have to regard ourselves as “victims” of change. Unlike trees, which do not have the privilege of deciding how to manage change, humans have choices. We have options! The greatest options involve intangibles such as attitude, inspiration, perspective, and spirit. After all, the inner life of a child of God is different from that of a tree. The kind of light we “put together” with the elements of our lives is a different kind of light, one we can seek in any season. Enlightenment is the human equivalent of photosynthesis.

We regard our Creator as changeless. Creation, on the other hand, is made alive by change. Of all God’s creatures, humans have the most options for managing change in purposeful ways that impact the unfolding story of creation. When we are able to work with changes that impact our lives, they are more likely to become springboards that propel us into the next stage of growth.

Learning to live creatively with change allows us not just to survive but to thrive. Businesses, institutions, communities, and individuals are reporting discoveries and new ways of operating while trying to cope with the challenges of COVID-19. Some of those changes will be permanent and will be beneficial for years to come.

So, in the light God gives, let us relish opportunities to explore changes that are thrust upon us and to purposefully initiate changes that will promote life and growth. In learning from change we expand our lives and become more fully human. By exercising our faith in God to guide and protect us through transitions, “we who are wearied by the changes and chances of this life” will find rest and refreshment in God’s eternal changelessness.

Blessings,

 

 

 

 

The Very Rev'd Ron Pogue
Interim Rector
St. Martin-in-the-Fields Episcopal Church
Keller, Texas

The Episcopal Church: The Original Discovery Channel

An inclusive and authentic community of faith ought to stand by us and encourage us through all the stages and struggles of faith. I am reminded of this every year on the Second Sunday of Easter when we always read the account of the experience of St. Thomas the Apostle with the Risen Christ (John 20:19-31). This incident shows us that even the most empirical evidence is incomplete without the evidence from personal experience. One role of a faith community is to be a safe place where we can explore and seek understanding of all our experiences, especially those that puzzle and confound us. While the biblical revelation is primary in our faith journey, we believe tradition, reason, and experience are necessary lenses through which we discover the way forward together.

What are the five senses without experience? A scientist must rely on experience of the evidences that are seen, heard, tasted, touched, or smelled in conducting an experiment. How is the experience of the presence, the love, and the power of the living Christ in a person’s life any less real? No experiment is complete or valid, no philosophical argument is authentic, apart from the existential fact of human experience. After all, the words experience, experiment, and expert all have their origin in the Latin word experimentum, from experiri, which means to “test” or “try.”

One of my seminary professors used to say, “One can neither confirm nor deny in the armchair what has been established in the laboratory of the human soul.” Without experiential evidence, faith cannot survive and the doubts that live on the edge of our lives will consume us.

I’m grateful to be in a Church that recognizes that doubt plays a role in the quest for truth. Honest doubt is the forbearer of discovery! A questing spirit is normal and necessary in the development of a growing person. Thomas expressed his doubts in the security of the community of those whom Jesus had called along with him. He could have chosen other friends. Instead, he chose to remain among the friends of Jesus.

Never did one of them say, “Thomas, you’re through here. Out you go. You can’t stay in our midst because you are a heretic, a skeptic, and an unbeliever.” The disciples stood by Thomas in his struggle to believe.

Fundamentalism has gained a stronghold in our culture and, I suspect, driven more people away from faith than it has attracted. Our Church offers a healthy alternative. My friend Bill Cherry described The Episcopal Church this way: “Here's the deal about being an Episcopalian. You get to tinker with what you're taught until you get a personal encompassing belief that you're comfortable with. Meanwhile, your Church doesn't scream at you that what you've just done is the work of the devil. Consequently, you love being an Episcopalian and can't imagine being anything else. I'm one of those.” Me too!

If you have doubts about the Resurrection, about your relationship with God, about life eternal, take heart! You are not the first and you will not be the last. You’ve come to the right Church. All are welcome here in the company of others who have been lovingly guided through doubt to faith. It’s the original Discovery Channel.

I’ll see you in Church!

 

 

 

 

P.S. Join us for a Discovery Weekend, either May 8-10 or June 12-14.

 

 

 

Sermon at Christ Church Cranbrook ~ August 11, 2013

The Twelfth Sunday After Pentecost

Listen to the Sermon for August 11, 2013

Read the Sermon for August 11, 2013

I quoted lines from "The Rose" in today's sermon.  Here is a recording of Bette Midler performing this beautiful song.

 

 

Sermon at Calvary Church ~ October 14, 2012

 

The Reverend Johnnie E. Ross
Rector, St. Raphael the Archangel Episcopal Church
Lexington, Kentucky

Guest Preacher for Consecration Sunday
October 14, 2012 ~ Proper 23B

Listen to Fr. Johnnie's Sermon

 

Enemies of Discernment: Static

Have you ever tried listening to a newscast and found it difficult to understand what the reporter was saying due to static?  Of course you have.  It may have been electronic static in your television or radio.  Or, it may have been the static caused by wind blowing into the reporter's microphone.  Maybe the reporter was standing near a very noisy crowd.  Static makes it hard to hear and understand what is being said.

Spiritual static interferes with hearing the voice of God and is an enemy of discernment.  For this reason, it is wise to discover ways to tune out the static and wait in silence for God to speak. St. James offers wise counsel in his epistle, "You must understand this, my beloved: let everyone be quick to listen, slow to speak" (James 1:19).  Stephen Covey offers similar advice in his book Seven Habits of Highly Effective People, when he says, "Seek first to understand, then to be understood." It's good advice whether you are trying to understand the divine Voice or the viewpoint of another person.

I recall the story of a dog that wandered out onto a baseball field during a major league game.  The players, coaches, umpires, and people in the stands were all shouting to the dog, "Get off the field!"  The dog didn't know which way to turn and kept running around on the field.  At one point, the sportscaster who was describing the incident said, "He's confused because he can't detect the one voice he needs to hear; that of his master." The dog couldn't discern what to do because of the static of so many unfamiliar and angry voices.

When we are discerning what God would have us do, eliminating the static is one of the first things we need to do.  Other voices and distractions make it very difficult to hear and recognize the "still small voice of God." 

Certainly, we need to listen to what others have to say about the subject, as long as they are speaking the truth.  But the time comes when we have to place the matter before the One whose opinion matters most. We fail in our spiritual discernment when we confuse the static for the divine Voice. We cannot hear God's response with our physical ears, but what we do hear with our phyiscal ears can block what we need to hear with our heart.

The Venite, Psalm 95:1-7, is the Invitatory Psalm we often use in Morning Prayer.  Verse seven is a daily reminder of the need to eliminate the static so we can hear the voice of God: "Oh, that today you would hearken to his voice!"  That is my prayer for you during this day of discernment.

Horatius Bonar wrote this familiar hymn about hearing the voice of Jesus - I Heard the Voice of Jesus Say. Here it is sung by the Choir of Manchester Cathedral, using the tune Kingsfold.

 

I heard the voice of Jesus say,
"Come unto me and rest;
lay down, thou weary one, lay down
thy head upon my breast."
I came to Jesus as I was,
so weary, worn, and sad;
I found in him a resting place,
and he has made me glad.

I heard the voice of Jesus say,
"Behold, I freely give
the living water; thirsty one,
stoop down and drink, and live."
I came to Jesus, and I drank
of that life-giving stream;
my thirst was quenched, my soul revived,
and now I live in him.

I heard the voice of Jesus say,
"I am this dark world's light;
look unto me, thy morn shall rise,
and all thy day be bright."
I looked to Jesus, and I found
in him my Star, my Sun;
and in that light of life I'll walk
till traveling days are done.

Sermon at Calvary Church ~ April 29, 2012

Easter 4B

 

Listen to the Sermon for April 29, 2012

 

Read the Sermon for April 29, 2012

 

 

When I look at your heavens...

It took months for photographer Randy Halverson to photograph the stars above the White River in central South Dakota, Arches National Park in Utah, Canyon of the Ancients area of Colorado, and Madison, Wisconsin. He combined his images in a time-lapse video with music by Bear McCreary, composer of soundtracks to "Battlestar Galactica" and "The Walking Dead."

Along with a star-filled sky, Halverson captured the tail of a meteor and the northern lights. In this four minute video, Halverson takes us through "Temporal Distortion." There is also a 23-minute version.

 

God took a long time and immeasurable care to create a universe that sustains human life.  We are the stewards of it.  What a privilege.  But I'm not the first to notice!

Psalm 8 (NRSV)

O Lord, our Sovereign,
   how majestic is your name in all the earth!

You have set your glory above the heavens.
   Out of the mouths of babes and infants
you have founded a bulwark because of your foes,
   to silence the enemy and the avenger.

When I look at your heavens, the work of your fingers,
   the moon and the stars that you have established;
what are human beings that you are mindful of them,
   mortals that you care for them?

Yet you have made them a little lower than God,
   and crowned them with glory and honour.
You have given them dominion over the works of your hands;
   you have put all things under their feet,
all sheep and oxen,
   and also the beasts of the field,
the birds of the air, and the fish of the sea,
   whatever passes along the paths of the seas.

O Lord, our Sovereign,
   how majestic is your name in all the earth!

Give thanks to God today for your amazing place in this amazing universe.  Do something today to exercise your role as a steward of it.

Can anything good come out of Nazareth?

When Jesus began his public ministry, the first thing he did was to form a community.  Those disciples, walking with Jesus for two or three years, were formed and shaped to continue his mission after his death and resurrection. The calling of the disciples marks the beginning of that community of followers of Jesus we refer to as “The Church.”  The Church was formed by Jesus Christ and continues to be empowered today as the delivery system for his message.  The Church doesn’t have a message; the Message has a Church!

The experience of those first disciples set the pattern for those who would come after them.  They did not volunteer for the mission.  They were called.  There is an important difference. The Church is made up of disciples, not volunteers.

Take Nathaniel, for example. (Jn. 1:43-51) He was approached by Philip, who had already met Jesus and answered his call.  Philip said to Nathaniel, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.”  Nathaniel’s response is priceless.  “Can anything good come out of Nazareth?”  Philip was not at all discouraged by Nathaniel’s skepticism.  “Come and see,” he said.

Nathaniel went and Nathaniel saw. His encounter with Jesus was profound. Jesus knew his name and seemed to understand him in a way that surprised Nathaniel. Nathaniel blurted out, “Rabbi, you are the Son of God! You are the King of Israel!”  Whatever epiphany occurred in that initial encounter convinced Nathaniel that Jesus was for real and his own inner response compelled him to go with Jesus.

Those who have experienced a similar encounter with Jesus know that we did not initiate that relationship.  We did not volunteer to love him and serve him.  We found ourselves in a place where the invitation was so generous and personal and the presence so powerful that we could not resist. We knew in an instant that we would follow him anywhere and learn from him how to live life to the fullest.  He would be the one to open heaven!

On occasion, we’ve had an opportunity to introduce others to him or to invite them to “Come and see.”  More often than not, those invitations have been met with a certain amount of skepticism or resistance.  But those who have accepted the invitation and met the Savior in Word and Sacrament, in an authentic community of his followers, in the signs and wonders his Church has been able to perform in his Name, often find themselves in the same place as Nathaniel.

In this season of Epiphany, as we read of those early encounters with Jesus, we have opportunities to reacquaint ourselves with the Lover of our Souls. As he calls us by name and invites us again to follow him, we are strangely compelled to go with him beyond the limits we have imposed upon ourselves.  We find ourselves wanting to intro-duce others to him.  They will come with us because they see in us an unmistakably authentic devotion. Does it make sense?  Not always.  As Blaise Paschal said, “The heart has reasons which reason cannot know.”  But we all know what it is to love someone and believe in someone so intensely that we will do whatever is necessary to sustain and enrich that relationship.

So it is with the followers of Jesus.

What I Am Giving God This Year ~ My Trust

I'm reflecting on the custom of gift-giving, which is grounded in God's greatest gift to us.  We spend a lot of time selecting just the right gifts for our loved ones.  And what shall I give to God?  Advent provides me with the opportunity to consider that question.

Today, I'm thinking the gift of my trust is something God would value.

John the Baptizer had the task of pointing others to a greatness into which he himself did not enter. That required a great deal of trust on his part.  In a Bible study course on the gospels, when we came to Matthew 11:2-11, the passage where John sends his disciples to ask Jesus if he is the Messiah, the question arose, “Was John having second thoughts?  Did he have doubts that Jesus was the long-awaited anointed one?”

I don’t think John was having second thoughts about Jesus.  I think John realized his particular task was just about complete.  His fate was sealed.  The last thing he needed to do was to send his own disciples to Jesus so that they could join in following him.  It was not John but John’s disciples, therefore, who needed convincing that day.  So they said to Jesus:  “Are you he who is to come, or shall we look for another?”  And, Jesus reply was meant for them that they might believe – as eyewitnesses to his Messianic work:  “Go and tell John what you hear and see: the blind receive their sight, the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.  And, blessed is the one who takes no offense at me.”

Someone tells of how from the windows of his house every evening he used to watch the lamplighter go along the streets lighting the lamps.  But the lamplighter was blind.  He was bringing others light that he would never see.  Like the lamplighter, John had to trust that his work had a purpose beyond what he could see with his own eyes.

Trust!  That’s something I want to give God this year.  But it is a costly gift.

It is so easy to fall into doubt and fear.  It is so tempting to back away and agree, “You’re right, it’ll never work, let’s take the safe way, the familiar way, the heavily traveled road.”

When I turn my life over to God, I give God leadership. Doing that means I will advance even though I do not know where God will lead me.   It means I have to reshape my thinking to make my thoughts large enough for God to fit in!  I have to let the size of my trust set the size of my aims and objectives in life so that my expectations match God’s abilities.

One of the things my Father and I always did together at this time of year was to string lights on the roof of our house.  At first, my help was confined to checking the bulbs.  Then, later, I could stand on a ladder and hang the ones under the eves.  Finally, I was allowed to get up on the roof.  But that required assistance.  I needed a boost getting up and help getting down.  The booster and the helper was my dad.  If I wanted to help put up the lights, I’d have to trust him not to drop me.  Because of that experience, I knew Dad could be trusted not to drop me.

The everlasting arms of God are even more trustworthy. They undergird all of us.  They boost us up and they keep us from falling.  Blessed are we when we trust God above all others.

I’m giving God my trust this year.